Western Asiatic Mixed Stone Bead Necklace String

Tightly-coiled wire band with graduated profile, domed disc closure with repoussé central boss and pellets to the rim, pendant formed as a rectangular frame enclosing two fusiform banded agate and another fusiform bead, barrel-shaped gold collars and coiled wire finials. 37.20 grams, 66 cm



with Ancient and Islamic Art Ltd, 1993. Private European collection, early 1990s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate no.12597-232360.

In Old Bactria there are a number of necklaces with compartmented chlorite rosettes containing settings in lapis lazuli, cornelian, and turquoise, which seem to indicate a tradition of purely local taste; together with these should be considered other examples in twisted gold lamina, like our example, with pendants in gold or in semi-precious stones such as rock crystal.

A Sogdian or Sasanian head of a wild boar with detailed facial features including large snout, curled tusks, alert eyes with heavy eyelids, erect ears, the animal's mane framing the head and back; a series of small circles decorating the cheeks; an oval vessel mouth emerging from the mane and the spout formed as a pierced stud at the centre of the boar's chest. 1.3 kg, 21.5 cm long



with a New York gallery, 1970s. Private collection, London. Accompanied by three black-and-white photographs taken prior to cleaning, believed to date from the 1970s. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12979-246395.

The production of silver vessels and dinner objects for the court was highly centralised within the Sasanian Empire. In the 5th and 6th century AD, the production of silver vessels expanded, creating new shapes, such as pitchers, elliptical bowls and high-footed bowls. If the iconography included both Dionysian and Christian imagery, the subjects linked with royal power were the favourites, and among them, the boar. The boar was, in fact, the animal associated with the Zoroastrian Izad Vahram, the epitome of victory. It was not a coincidence that one of the usurpers of the Persian throne, the general Farrukhān, took the title of Shahrbaraz (reigning in 630 AD), whose name means ‘The Boar of the Empire’, attesting to his dexterity in military command and warlike personality. Shahrwarāz derived in fact from the middle-Persian word shahr (country) and warāz (boar).

Comprising a thick discoid body with a tapering handle above, accompanied by a copy of an old scholarly note, typed and signed by W.G. Lambert, late Professor of Assyriology, University of Birmingham, 1970-1993, which states: 'Stamp Seal of White Marble, 28 x 25 mm. The base of the stamp is round, with a flat bottom and slightly outcurving sides. The handle rises from the base with decreasing diameter, and eight sides, to the knob, which is roughly oval and pierced from side to side, with a raised band over the top. This shape is a typical Hittite stamp seal shape. The design consists of a band of design around the edge surrounding hieroglyphs in the middle. The band consists of four sections of pattern: three kinds of guilloche and one section of dots, interspersed with two opposite animal heads, and two opposite unidentified items. The hieroglyphs are no doubt the owner's name. This seal comes from Anatolia, and dates to the 17/16th century B.C. It is in good state of preservation.' 26.7 grams, 35 mm



UK private collection, acquired 1990-1993. Accompanied by a copy of a scholarly note, typed and signed by Professor Wilfrid George Lambert in 1991.

Seals were the working signatures of the ancient Near East. Pressed or rolled into wet clay, they secured jars, bags, doors and tablets, and left a distinct impression that identified the owner, authorised a transaction, and showed whether a container had been opened. Stamp seals (pressed once to leave a single emblem) appear from the 7th–4th millennia BC and continue throughout later periods; cylinder seals (rolled to create a repeating frieze) developed in Mesopotamia in the late 4th millennium BC and are used into the 1st millennium BC. Beyond administration, seals were miniature artworks and amulets. Their images—gods and worshippers, royal hunts, banquets, heroes and mythic beasts—broadcast rank, piety and profession, and were believed to protect the owner. Materials range from soft stones to hard chalcedonies, haematite and lapis, worked with drills and abrasives to achieve crisp intaglio cutting. Many were worn on cords or rings and followed their owners through life, sometimes into the grave. Seals matter because they underpin the earliest systems of record-keeping and trade. Impressions on tablets and bullae are primary documents for ancient law, economy and religion; the seals themselves preserve that imagery in the round. For collectors, well-cut examples with sharp impressions, good polish and honest ancient wear are especially desirable, and pieces with early collection histories are keenly sought.