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LOT 1912
Russian Silver-Gilt Cross Pendant
21ST CENTURY A.D.
1 3/4 in. (13.72 grams, 45 mm).
Bifacial pendant cross with applied silver panels; obverse with central crucifixion scene surrounded by winged angels with spears and nimbate bust on the bale; reverse with central combat scene surrounded by saints; stamped '925' on reverse of bale. [No Reserve]
ProvenanceFrom the private collection of a West London, UK, gentleman, formed since the early 2000s.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
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Post Medieval Bronze Cross Pendant
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Flat-section pendant of a two-barred cross with low-relief Corpus Christi to obverse; Mary to reverse. 4.64 grams, 39 mm
Ex P Chapman collection, 1980s-1990s. -
Russian Orthodox Bronze Cross Pendant
17th century A.D.Sold for (Inc. bp): £20
Cruciform with interstitial lobes; obverse with voided cross and Cyrillic legend, raised square panel to end of each arm; reverse with foliage detailing. 6.6 grams, 48 mm
Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s. -
Russian Orthodox Bronze Travel Icon with Kazan Virgin and Child
18th century A.D.Sold for (Inc. bp): £39
Representing the Mother of God of Kazan with the Divine Child; the head covering of Mary marked with a six-point star, infant Jesus extending his right hand in blessing; Greek inscriptions 'ΜΡ ΘΥ' (Mother of God) and 'O Ѡ N' (‘I am’); knop at the top for suspension. 53 grams, 63 mm
Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.
The original prototype of these small icons, also known as the Theotokos of Kazan, is thought to have originated in Constantinople in the 13th century before it was taken to Russia. When the Turks took over Kazan in 1438, the icon was most probably hidden to keep it safe. Ivan the Terrible liberated Kazan in 1552, and the town was destroyed by fire in 1579, after which the icon was found and brought to the Church of Saint Nicholas. It was subsequently stolen in 1904 and never found again, though there are many copies in existence.