Roman Silver Bracelet Pair

With a lug handle and oval elongated body, two central filling-holes flanking the image of a kantharos, enclosed within a decorative shallow border on the shoulders with alternating floral S’s, concentric circles and quatrefoils; two thin concentric circles on the base with letter B in the middle, possibly the potter’s mark. 226 grams, 14.5 cm



From a collection acquired on the UK art market from various auction houses and collections mostly before 2000. From an important Cambridgeshire estate; thence by descent.

The lamp belongs to the type Atlante X or Hayes II A. The so-called Christian lamps in Terra Sigillata Africana have been classified by Hayes into two major types, I and II. He has distinguished two classes in his type II, according to geographic place of manufacture or origin. Subtype II A group lamps from central Tunisia are characterised by a fine clay, glossy light orange slip, and carefully executed decoration using a great number of neatly drawn shoulder motifs. The kantharos is a fairly common motif in Early Christian imagery, as a container of life giving water.

Including equal-arm, bow brooch fragments, and a Romano-British lion bow brooch similar to the one found at Corbridge (lot 891). 21.1 grams total, 28-42 mm



Property of the vendor's grandfather, thence by family descent, circa 1985. From the private collection of a New York, USA gentleman.

Mould-made with convex shoulder separated from the concave discus by a narrow band of triangles and ovules, single groove around the discus, lower filling-hole, burn marks on the nozzle, flat undefined base, discus decorated with the head of Medusa within a laurel. 50 grams, 86 mm

Fine condition.

German collection formed since 1970. Acquired on the UK art market. Property of an Essex gentleman.

A Loeschcke VIII variant. The form and decoration suggest a Hadrianic date, at which time Medusa was one of the most popular subjects depicted on lamps. In ancient mythology, Medusa was one of three monstrous winged female creatures who had venomous snakes living in her hair. The story of Medusa is elaborated by the Roman poet Ovid in his Metamorphosis, which explains that Medusa was a beautiful woman until she had sex with Poseidon in Athena’s temple. Athena exacted punishment on Medusa, turning her into a monstrous creature with a glare that turned all who gazed into her eyes to stone. Medusa was eventually beheaded by the Greek hero Perseus, who used her head as a weapon which, even after being hewn from Medusa's body, could turn his enemies to stone. Perseus later presented Medusa's head to the goddess Athena, which she in turn weaponised, placing it on her shield. In classical antiquity, representations of the head of Medusa appeared in the apotropaic device known as the Gorgoneion, designed to ward-off evil and bad luck.