Roman Bronze Zoomorphic Strap Junction

Modelled in the round as a facing female with head turned slightly right, with semi-naturalistic facial detailing and dressed hair; lead-filled. 4.2 kg, 13.5 cm high



Acquired 1990s-early 2000s. East Anglian private collection.

Steelyard weights in the form of human or deities faces were not uncommon in the Roman period (see SWYOR-DA4426, OXON-4391B5, HAMP-BD4D67 and NARC-7A7B81 on the PAS). These were generally filled with lead and had iron or copper suspension loops projecting from the top of the head.

Modelled seated on a polygonal base wearing a paenula, the right hand placed on the left shoulder, head tilted to one side, right hand placed on a stela or lantern. 23.9 grams, 34 mm



‘The Ancient Menagerie Collection’ formerly the property of a Cambridgeshire lady, collected since the 1990s and acquired from auctions and dealers throughout Europe and the USA, now ex London collection.

The monkey is bearing a military sagum with cucullus and is holding beside him a squared lucerna. This representation can be a Roman military mascot or simply a grotesque. In 2001 in Spain, at Llivia, remains of Barbary apes with military belt buckles typically related to the late Roman period were discovered. The discovery of this type of belt buckle in a human grave would suggest that they were once a part of this army, so the fact that some were given to a Barbary ape means that the apes played a military role, for example, acted as targets to distract the enemy, or were used in type of a combat or for defence. Apes were also a very common form of pet in the Graeco-Roman world.

For the deposition of ashes (absent), with bulbous body, everted rim and discoid foot, a stylised human face to the upper body expressed with three circular holes for the eyes and mouth, pinched nose in high-relief and raised eyebrows; repaired. 5.13 kg, 34 cm wide



Acquired 1960s-1990s. Late Alison Barker collection, a retired London barrister.

Cremation was the usual burial practice in early Roman Britain and whilst it was common for larger ceramic or glass domestic vessels to be reused as cinerary urns, this particular type was created specifically for the purpose and was strongly associated with military contexts in Britain. After death, an individual would have been cremated on a pyre, the ashes gathered once the fire had gone out, and finally placed into the pot. The pot may then have been placed into a small 'tile tomb' buried beneath the ground. The face clearly has symbolic meaning; it may represent the deceased or a god, or may have served an apotropaic function, intended to ward-off evil spirits. The exact meaning of the face would have been clearer when the vessel was in situ alongside other associated burial goods. Although there are similarities in style across the known sample of Roman face pots, each is unique in some way. Face pot finds are concentrated in Colchester in Britain, suggesting a military association, since Camulodunum, 'The 'Fortress of the War God Camulos', was the capital of Roman Britain and Britain's first city. A more robust military connection was established by the archaeologist Gillian Braithwaite, whose survey of thousands of face pot sherds demonstrated that their occurrence spread rapidly though the Roman Empire, from the Black Sea, to Spain, the Mediterranean and Scotland. Braithwaite was able to link the pots to the Roman army and thus explain this phenomenon; as the units moved from province to province, face pots occurred in that region for the first time. The frequency of complete face pots suggests their use as cremation urns.