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LOT 0906
Roman Bronze Lying Doe Statuette
1ST-2ND CENTURY A.D.
1 3/4 in. (59.8 grams, 46 mm).
Modelled in the round with legs folded beneath the body, light texturing. [No Reserve]
ProvenanceFrom a collection acquired on the UK art market from various auction houses and collections mostly before 2000.
From an important Cambridgeshire estate; thence by descent.
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AUCTIONS:
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Roman Bronze Folding Tripod Table with Busts of Bacchus and Panther
2nd century A.D.Estimate: £25,000 - 35,000 (‡+bp*)
Opening Bid: £11,111
With three extendable legs each topped with bust of Bacchus, his long hair collected in a crown of vine leaves and branches, wearing a panther skin exomis; the feet formed as feline paws; the middle part of the frontal leg formed as an S-curve topped with a panther's head with open jaws. 9.9 kg, 101 cm
Traces of gilding over all the whole surface, fine condition, restored, excessively rare.
Ex collection of Dr Djafari (1900-1981), Kaiserslautern, Germany. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11801-206499.
Folding tripod stands were well known in the ancient world, in both Greek and Roman contexts. These folding supports for tables, bracers and cauldrons are known finds from important excavations in the Roman world, like Pompeii. The purpose of such folding stands varied: during the meal they were placed between the triclinary beds, and bowls and application plates were hung to the hooks at the back of the holders, here shaped like the heads of a Bacchus. They were also used for the fire in military encampments, or in the temples of the gods. Others were used as the support frames for bronze bowls, either for washing or for ritual purposes. Many were offered as funerary gifts, like the splendid example in the chariot grave of Környe. Roman folding tripods were also used in religious rituals (here clearly linked to the cult of the god of wine, as shown by the presence of panthers) and sacrifices. Burnt offerings and libations were offered to the gods in cauldrons that would have been attached to the hooks behind the heads on the upper section. -
Roman Yellow Glass Flask
Circa 3rd-4th century A.D.Estimate: £1,800 - 2,400 (+bp*)
Opening Bid: £1,000
Mould-blown from translucent glass, the globular body on a circular flat base tapering at the shoulders to a cylindrical neck with an everted rim; a single applied handle; the body decorated with a horizontal band of a continuous Vitruvian wave framed by a double circumferential line, decorative ridges above and below; accompanied by a custom-made display stand. 16.7 grams, 66 mm (33.9 grams total, 79.4 mm high including stand)
From the property of the late Mr SM, London, UK, 1948-2000. Ex J.L. collection Surrey, UK.
The pitcher belongs to a late Roman group decorated with granulated circles forming like volutes. The shape of these globular pitchers is well known since the 1st-2nd century A.D., with the rim folded up and the handle applied to the shoulders, but the decoration is more typical of a later age. -
Roman Lead Coffin Fragment with Sphinx, Medusa and Dolphins
2nd-3rd century A.DSold for (Inc. bp): £3,380
Decorated with a high-relief pattern comprising sphinxes surrounded by dolphins and masks of Medusa surrounded by laurel leaves all between Corinthian columns; ropework and floral border strips with laurel leaves above; lip below the upper edge. 20.1 kg, 101.5 cm
Acquired 1970s-early 1990s. Property of a North American collector. London collection, 2016.
This item belongs to types widespread in the Eastern Mediterranean. The panel is decorated with a columned structure, and within each section are symbols of the outer-world, including gorgons, sphinx and dolphins. The sphinx, having a human head and breasts, legs and paws of a lion, and wings of a bird, was generally associated with protecting imperial tombs and temples. The roundels featuring the head of Medusa, known for her potent gazes that could turn one to stone, was favoured on sarcophagi and architectural ornaments because it was believed that her image would protect those within. The dolphin was considered to ferry the souls of the dead to the afterlife.