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LOT 1955
Post Medieval Silver Ring with Cameo
20TH CENTURY A.D.
1 1/8 in. (4.26 grams, 28.40 mm overall, 18.33 mm internal diameter (approximate size British P 1/2, USA 7 3/4, Europe 16.86, Japan 16)).
Flat-section hoop with scrolled heart-shaped supports to the shoulders, ellipsoid bezel with inset cameo bust. [No Reserve]
Provenancewith Archaeologia, Switzerland, before 1983.
Ex private North American collection.
London private collection, 2016.
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AUCTIONS:
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Post Medieval Coptic Silvered Cross Pendant
Ethiopia, 20th century A.D.Sold for (Inc. bp): £20
Cross botonny with suspension loop, ring-and-dot to centre of obverse. 18.3 grams, 50 mm
From an old Lincoln, UK, collection, 1950s-1970s. From the property of a late Lincolnshire, UK, gentleman.
The pectoral cross, also called the neck cross, is much smaller in the Orthodox Ethiopian world (and in general in all Orthodox world) than both the processional and the priests' cross. These crosses, secured by a blue string or cord, adorn the necks of the faithful. Many people receive their pectoral cross at baptism. They are made from a range of materials: bronze, silver, iron, horn, and occasionally gold. The richness of ornaments and the complex structure of Ethiopian crosses give a picture of an extraordinary culture, that of one of the world’s oldest Christian societies. The ornaments and forms of the crosses of Ethiopia are unique and instantly recognisable. -
Western Asiatic Style Frog and Duck Weight Group
20th century A.D. or earlierSold for (Inc. bp): £85
Comprising: red hardstone weight with incuse bird image to underside; carved agate weight; serpentine bead in the form of a frog. 59 grams total, 30-33 mm
Acquired 1970s-1996. Property of a North American collector. London collection, 2016. -
Russian Orthodox Bronze Travel Icon with Kazan Virgin and Child
18th century A.D.Sold for (Inc. bp): £39
Representing the Mother of God of Kazan with the Divine Child; the head covering of Mary marked with a six-point star, infant Jesus extending his right hand in blessing; Greek inscriptions 'ΜΡ ΘΥ' (Mother of God) and 'O Ѡ N' (‘I am’); knop at the top for suspension. 53 grams, 63 mm
Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.
The original prototype of these small icons, also known as the Theotokos of Kazan, is thought to have originated in Constantinople in the 13th century before it was taken to Russia. When the Turks took over Kazan in 1438, the icon was most probably hidden to keep it safe. Ivan the Terrible liberated Kazan in 1552, and the town was destroyed by fire in 1579, after which the icon was found and brought to the Church of Saint Nicholas. It was subsequently stolen in 1904 and never found again, though there are many copies in existence.
