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LOT 1965
Post Medieval Silver Pendant with Calligraphic Stone
19TH CENTURY A.D.
1 3/8 in. (15.6 grams, 37 mm).
Carnelian intaglio with Arabic inscription, set in a silver pendant with vegetal borders, the reverse with a regardant doe.
ProvenancePrivate collection, London.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
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Russian Silver-Gilt Cross Pendant
21st century A.D.Sold for (Inc. bp): £46
Cruciform bifacial pendant with hinged suspension loop and two-headed eagle; obverse with recessed panels, Corpus Christi to the centre and busts of saints surrounding; reverse with central recessed lozenge and busts of Mary and infant Jesus surrounded by busts of the evangelists; stamped '925' to rear of loop. 15 grams, 55 mm
From the private collection of a West London, UK, gentleman, formed since the early 2000s. -
Post Medieval Silvered Bronze Corpus Christi
Circa 19th century A.D.Sold for (Inc. bp): £33
Modelled in the round with draped knee-length loincloth and discoid nimbus with cruciform design; attachment holes at hands and crossed feet; copying 17th century style. 99 grams, 13.2 cm high
Property of a Berkshire, UK, gentleman collector. -
Russian Orthodox Bronze Travel Icon with Kazan Virgin and Child
18th century A.D.Sold for (Inc. bp): £39
Representing the Mother of God of Kazan with the Divine Child; the head covering of Mary marked with a six-point star, infant Jesus extending his right hand in blessing; Greek inscriptions 'ΜΡ ΘΥ' (Mother of God) and 'O Ѡ N' (‘I am’); knop at the top for suspension. 53 grams, 63 mm
Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.
The original prototype of these small icons, also known as the Theotokos of Kazan, is thought to have originated in Constantinople in the 13th century before it was taken to Russia. When the Turks took over Kazan in 1438, the icon was most probably hidden to keep it safe. Ivan the Terrible liberated Kazan in 1552, and the town was destroyed by fire in 1579, after which the icon was found and brought to the Church of Saint Nicholas. It was subsequently stolen in 1904 and never found again, though there are many copies in existence.
