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LOT 2046
Post Medieval Coptic Silvered Cross Pendant
ETHIOPIA, 20TH CENTURY A.D.
2 in. (18.3 grams, 50 mm).
Cross botonny with suspension loop, ring-and-dot to centre of obverse. [No Reserve]
ProvenanceFrom an old Lincoln, UK, collection, 1950s-1970s.
From the property of a late Lincolnshire, UK, gentleman.
See Wlodzimierz Grzegorz Winkler, W.G., Piekarska-Winkler, D., ‘Krzyże Etiopii: orientalna ewolucja na obrzeżach Kościola’ in Saeculum Christianum, 15 (2008), nr.1, pp.101-108.
FootnotesThe pectoral cross, also called the neck cross, is much smaller in the Orthodox Ethiopian world (and in general in all Orthodox world) than both the processional and the priests' cross. These crosses, secured by a blue string or cord, adorn the necks of the faithful. Many people receive their pectoral cross at baptism. They are made from a range of materials: bronze, silver, iron, horn, and occasionally gold. The richness of ornaments and the complex structure of Ethiopian crosses give a picture of an extraordinary culture, that of one of the world’s oldest Christian societies. The ornaments and forms of the crosses of Ethiopia are unique and instantly recognisable.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
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Opening Bid: £1,500
Executed in oil and tempera with painted image of nimbate Mary embracing the nimbate infant Jesus; head of Mary with gilded nimbus and russet-coloured veil; the Virgin is shown in half length, wearing a red-gold fringed maphorion with elaborate golden saltires on the shoulders, over a dark blue robe, visible only on the gold embroidered cuffs; the child touching his mother's chin, holding a furled scroll in his left hand and dressed in blue tunic and wrapped in a gold-orange shawl; on upper left of the Virgin’s head Greek inscriptions 'ΜΡ ΘΥ' (Μήτηρ (τοῦ) Θεοῦ = Mother of God) and beside the Divine Child inscription in Greek letters 'ΙϹ ΧϹ' (ΙΗϹΟΥϹ ΧΡΙϹΤΟϹ = Jesus Christ); inside the nimbus of Christ three letters (only two visible) representing the continuous divine self-existence of Christ as God (O ѾN = The Only One who always exists); rectangular wooden board with mounting slots and bar to reverse. 1.78 kg, 45 x 35.5 cm
Acquired on the UK art market. Private collection, London, UK. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12928-246333.
This splendid specimen comes most probably from an ancient private aristocratic Russian household. It has a superb quality and consists in a refined representation of the Mother of God known as Eleousa (Umilyenie in Russian), in which the Virgin tenderly embraces the Christ Child. Characterised by an affectionate embrace of Mary and the Christ Child, the image combines the themes of maternal love and the Passion of Christ. -
Lapis Lazuli Bead Necklace String
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