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LOT 0590
Phoenician Faience Bead Bracelet with Shell
CIRCA 600-400 B.C.
5 1/2 in. (60.7 grams, 14 cm long).
Consisting of oblate forms in shades of pale blue, cream, and beige; a large shell pendant at the centre. [No Reserve]
ProvenancePrince collection, 1990s-2014.
Ex private collection 1970s-1990s.
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AUCTIONS:
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Egyptian Brown Glazed Eye of Horus Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £39
Wedjat amuletic bead in dark brown faience with applied black detailing to the pupil and brow. 8.63 grams, 44 mm
with Archaeologia, Switzerland, before 1983. Ex private North American collection. London private collection, 2016. -
Egyptian Hardstone Scarab
Late Period, 664-332 B.C.Estimate: £500 - 700 (+bp*)
Opening Bid: £250
With detailed clypeus and head, raised ridge separating the wing case, resting on an oval base with plain underside. 10.1 grams, 27 mm
From the property of a London, UK, gentleman, 1970-2000s.
The scarab, which represented the dung beetle, was the most popular amulet in ancient Egypt for approximately two thousand years until the Ptolemaic Period when it gradually fell out of favour. The popularity of scarabs extended beyond the borders of Egypt, and they were also distributed and produced in other regions, such as Phoenicia and Israel. The beetle is named khepri, derived from the verb 'to come into existence', and was considered the embodiment of the creator god Khepri, who was self-created. The ancient Egyptians mistakenly believed that the young beetle emerging from the dung ball was the result of an act of self-creation. -
Egyptian Bronze Figure of a Shrew
Late-Ptolemaic Period, 664-30 B.C.Sold for (Inc. bp): £715
Modelled in the round in a crouching pose on a rectangular base with an attachment peg. 145 grams, 73 mm
From the collection of a gentleman, acquired on the London art market in the 1990s.
This figure most likely comes from a shrew coffin or votive statuette. The dwarf shrew (Crocidura nana) and Flower’s shrew (Crocidura floweri) were among many animal species buried in dedicated cemeteries across various parts of Egypt. Ironically, these tiny creatures symbolised Horus in his raptor-headed form — a figure who, in reality, would have preyed upon them. Shrews were associated with Khenty-irty, the “seeing-and-blind god,” due to their ability to navigate darkness. It may be possible to read the shrew’s symbolism as that of seeking light in darkness, representing the Egyptian belief in the deceased’s journey through the hours of the night before rebirth at dawn. Radiographic analysis of a bundle containing about twenty-one shrews shows that they were dried whole, with no evisceration, preserved by being ‘pickled’ in natron.