Parthian Style Marble Female Dignitary

A substantial ring with a box-shaped bezel set with a table-cut red spinel of deep purplish-red hue, the reverse of the bezel convex with chamfered ends. 6.93 grams, 24.30 mm overall, 17.05 mm internal diameter (approximate size British M 1/2 , USA 6 1/4, Europe 13.09, Japan 12)



Private English collection, formed between the late 1970s and early 1990s. Private collection, UK. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12996-245986.

The box bezel is typical of both Spanish and Islamic goldsmithing traditions. The small pointed projection at the rear of the hoop, however, is not a common feature in Spanish rings but is a distinctive hallmark of Islamic goldwork — a form ultimately rooted in Middle Eastern traditions of the Sasanian, Fatimid, and Mamluk periods. This detail likely reached Spain through the transmission of techniques from the Middle East into Islamic North Africa, and subsequently into the goldsmithing repertoire of al-Andalus. These forms were adapted by Spanish goldsmiths to accommodate the tastes of a Christian clientele, reflecting the deep and enduring influence of Islamic craftsmanship in post-Reconquista Spain.

With blue, yellow, white and green enamel, representing the Anastasis (Resurrection of Christ); the Saviour represented on two registers, in the upper one (Resurrection) emerging from the grave, surrounded by the hesychastic light, with the Roman soldiers falling asleep, and the apostles and a cherubin beside him; in the lower register (Descent into Hades) Christ surrounded by the same divine light, leading the people from the Limbo, Adam and Eve, King David and Salomon and other souls to heaven; the frame decorated with gilt arabesques on blue enamel, inscriptions in Old Slavonic at the top. 200 grams, 11 cm



Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.

The iconography is typical of the Anastasis or Resurrection of Christ, with the gates of Hades broken under the feet of the Christ, echoing the phrase: 'Christ is Risen From the Dead, Trampling Down Death by Death, and Upon Those in the Tombs Bestowing Life!'

With blue enamel and framed by a raised border; Saint Julitta and her son, Cyricus, Saint Gregory the Theologian and Saint John the Chrysostom standing beside them at the centre; three half-length figures above: St. Paraskeva (right), Eudokia, and Barbara (left); OCS inscriptions identifying the saints framing the scene; on the top a deesis, with Christ Pantokrator at the centre, flanked by Saint Mary and Saint John the Precursor; at the top left corner Archangel Michael, on the top right corner the Archangel Gabriel; beneath Saint Gabriel, in vertical order, Saint Paul, Saint Gregory the Theologian, Saint Nicholas of Myra, Saint Demetrios; beneath Saint Michael, in vertical order, Saint Peter, Saint Basil the Great, Saint John Chrysostomos and Saint George; in the last row, nearby Saint Andrew, at the centre, the Archangel Raphael, with sword and cross. 360 grams, 14 cm



Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.

This icon was intended for private devotion, often carried by pilgrims and Orthodox believers for spiritual protection. St. Julyttas and her son Cyricus (Ки́рик и Иули́тта), among the most venerated figures in Russian tradition, are depicted in the centre, surrounded by other saints, a symbol of the communion of the righteous in front of the Divine Deesis.