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LOT 0398
Pair of Bronze Liturgical Fans
GREECE, 17TH-18TH CENTURY A.D.
25 1/4 in. (3.45 kgs total, 64.2 cm each including base).
Each composed of a stem with wooden handle and tapering white metal stem with bulbous collar, all ornamented with repoussé floral and foliate tendrils and seraphims; the bifacial discoid heads with scalloped circumferences, each with five domed bosses and displaying seraphims and stars within pellet and bead borders; lettering to heads and collars; each mounted on a custom-made display stand. [No Reserve]
Provenancewith Boisgirard, 28 November 2013, lot 138.
Ex central London gallery.
This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.202063.
Cf. Brooklyn Museum, New York, inv.nos. 46.126.1 and 46.126.2, illustrated in New York, 2012, pp.72-3, nos.44A,B.
FootnotesThe shape and decorative scheme of these liturgical fans has existed since at least the 8th century A.D. These fans were likely crafted as souvenirs for pilgrims returning from Jerusalem, or for them to bring to Jerusalem as homage to the church. Seraphim are the highest-ranking angels in the traditional hierarchy, and as such are closest to God.
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AUCTIONS:
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Large Post Medieval Wooden Virgin at Prayer Statue
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Opening Bid: £480
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The timber shows some old insect flight holes and we are advised that this piece has been recently treated with Permethrin, as a precaution. -
Post Medieval 'Thames' Glass Poison Bottle Group
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Comprising two glass bottles: one with a rounded cuboid-shaped body, slender neck, everted rim and remains of iridescent surfaces; one cylindrical bottle with short neck and broad everted rim. 58 grams total, 41-58 mm
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Post Medieval Heavy Gold 'Hearts Content Cannot Repent' Posy Ring
17th century A.D.Sold for (Inc. bp): £845
Composed of a carinated outer face and inscription to interior in cursive script: 'Hearts content cannot repent' followed by a maker's stamp formed as florid a letter 'I' within a rectangular cartouche. 6.54 grams, 21.46 mm overall, 17.32 mm internal diameter (approximate size British N, USA 6 1/2, Europe 13.72, Japan 13)
Acquired on the UK antiques market between 1974-1985. Albert Ward collection, Essex, UK.
In the medieval period many rings bore posy inscriptions in Latin or French, the languages frequently spoken by the affluent elites. Later, inscriptions in English became more usual, although the lack of standardisation in spelling might surprise the modern reader. The inscription is generally found on the interior of the ring, hidden to everyone except the wearer and most of the sentimental mottoes were taken from the popular literature of the time. In fact, love inscriptions often repeat each other, which suggests that goldsmiths used stock phrases. In the later 16th century, ‘posy’ specifically meant a short inscription. A posy is described in contemporary literature as a short ‘epigram’ of less than one verse. George Puttenham (1589) explained that these phrases were not only inscribed on finger rings, but also applied to arms and trenchers. The practice of giving rings engraved with mottoes at betrothals or weddings was common in England from the 16th century onwards, and continued until the late 18th century. Sources suggest that rings could be acquired ready- engraved, or alternatively engraved sometime after their initial production, by a hand other than the goldsmith’s. Joan Evans assumed that posy rings were principally used by/between lovers and distinguished four contexts for the giving of posy rings by one lover to another: betrothals, weddings, St Valentine’s Day and occasions of mourning. Samuel Pepys’ diary makes clear that posy rings might also mark the marriage of a family member, when bearers could even commission their own rings and chose their own mottoes from books. The rings could also function as tokens of friendship or loyalty.