Minoan Bronze Double Axehead

With a high foot, laurel wreath encircling the neck, checkerboard and meander patterns alternating around the lower body, roundels of tongue motif to the handles with palmettes and tendrils below; two red-figure scenes to the body: Side a: a high-quality depiction of a kōmos composed of five figures, including a young man holding a torch, a double flute player next to three dancers, all possibly followers of Dionysus; Side b: three draped figures conversing comprising a central female figure between two opposed male figures, one holding a staff; two old labels: one with 3061-133 on the inner rim, and 113/2 (believed to be an old Christie's lot label from the 1960s by Richard Falkiner) on the sidewall, further old accession numbers 321 and 35 under the base. 3.8 kg, 37 cm wide



Thomas Hope (1769-1831), London and the Deepdene, Surrey, Thence by descent to Lord Henry Francis Hope Pelham-Clinton-Hope (1866-1941), the Deepdene. The Celebrated Collection of Greek, Roman and Egyptian Sculpture and Ancient Vases being a portion of The Hope Heirlooms; Christie's, London, 23-24 July 1917, no.113. Private collection, acquired in Paris, 2004. Accompanied by a copy of a thermoluminescence analysis report no.N111j79 from Oxford Authentication. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11786-206517.

The Kadmos Painter was an Athenian red-figure vase painter, whose real name is unknown. His nickname was bestowed by Beazley, naming him after the subject of a famous hydria in Berlin (Antikensammlungen Berlin/Altes Museum, found in Vulci). He illustrated many mythological scenes, sometimes with figures arranged up and down the field, usually on bell craters, vessels used in symposia for mixing wine and water. A komos was a ritualistic drunken procession performed by revellers in ancient Greece. It preceded and/or followed the banquet, whether unbridled in nature with music and games, or serious and philosophical.

With concentric rings to the rim, strap handle, painted hatched and other panels to the body; repaired. 72 grams, 70 mm high



Ex P.A. collection, Hertfordshire, UK, 1990s.

A circular box mirror comprising: a lid featuring a hammered sheet repoussé appliqué of Eros and Aphrodite, god and goddess of love, standing on either side of a thymiaterion, or censer associated with religious worship and ritual; Eros with wings outstretched, left hand supporting the top tier of the censer, right hand lowered to his side holding a wreath(?); much delicate incised detailing to his wings indicating a feathered texture; Aphrodite standing to the right, wearing a floor-length woollen tunic or chiton, a pleated himation around her waist and draped over her left arm; right hand held above the top tier of the censer; the scene is framed within an incised circular roundel; the interior of the lid, and the base including its flange, featuring a series of lathe-turned concentric circular mouldings; both halves mounted on a cleverly designed custom-made stand, which reproduces the human act of lifting the lid off the mirror base; museum-quality. 1.17 kg total, 15 cm



Private collection, London, 1975. with Christie's, Rockefeller Plaza, New York, 9 June 2011, no.109. Accompanied by a copy of the relevant Christie's catalogue pages. Accompanied by a copy of the relevant Kallos Gallery catalogue pages where the mirror is published. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.12054-213612.

Handleless mirrors were luxury items that began to be produced in the second half of the 5th century B.C. Themes surrounding Aphrodite were very popular at this time. During the 4th century B.C. Eros was commonly depicted as a slim youth approaching manhood rather than as a child, as he is shown here on our example. Eros and Aphrodite are the two Greek deities most famously believed to induce desire.