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LOT 2082
Marble Statue of Psyche and Cupid after Antonio Canova on a Marble Pedestal
LATE 19TH-EARLY 20TH CENTURY A.D.
65 3/8 in. (122 kg total, 166 cm).
Depicting Cupid tenderly holding Psyche in his arms after a kiss, Psyche's arms reaching towards his head; Cupid in a dynamic pose with separately made wings, depicted nude except for a vine-leaf; Psyche resting on a rock with her lower body loosely wrapped in a folded garment; inscription on the lower edge 'P. Bazzanti Florence'; mounted on a marble pedestal.
It is regarded as a masterpiece of Neoclassical sculpture, but shows the mythological lovers at a moment of great emotion, characteristic of the emerging movement of Romanticism.
Or alabaster [No Reserve]
Private collection, London.
This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13005-246436.
Psyche Revived by Cupid's Kiss is a sculpture by Italian artist Antonio Canova first commissioned in 1787 by Colonel John Campbell (later Lord Cawdor). It is one of Canova's most popular marbles which represents a well known passage from Apuleius' The Golden Ass, in which Psyche faints after having opened Proserpine's vase and is revived by Cupid's kiss. The original sculpture is today in the Musée du Louvre (M.R. 1777). In 1796 the Russian nobleman Prince Yusupov acquired a second version from Canova in Rome, and that example is today preserved in the Hermitage Museum, Saint Petersburg.
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AUCTIONS:
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LOT 2082
Marble Statue of Psyche and Cupid after Antonio Canova on a Marble Pedestal
Sold for (Inc. bp): £286
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Russian Orthodox Enamelled Bronze Travel Icon with Saint Nicholas
19th century A.D.Estimate: £300 - 400 (+bp*)
Opening Bid: £150
Representing Saint Nicholas of Mira, with a Gospel in his left hand and making the gesture of blessing with his right, dressed as a bishop, with sticharion, covered by omophorion, and surmounted by an epitrachelion, all embroidered with crosses; the saint flanked by Jesus and Virgin Mary, Christ holding the Gospel, Mary the bishop’s epitrachelion; Cyrillic inscriptions 'Saint Nikolaos the Wonderworker (СВЯТЫЙ НИКОЛА ЧУДОТВОРЕЦ), Iesus Christos (ΙΣ ΧC) and Mother of God (ΜΡ ΘΥ)' on the enamelled background. 341 grams, 12.1 cm
Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.
The icon features meticulous craftsmanship typical of Orthodox iconography. The enamel colors, despite the passage of time, retain their vibrant intensity, highlighting the key elements of the depicted images. The refined details and use of enamel give depth and luminosity to the icon, making it a precious example of the Russian Orthodox tradition. -
Egyptian Style Alabaster Kneeling Statue
20th century A.D.Sold for (Inc. bp): £52
Carved in the round kilted figure kneeling on a square base, wearing the khat headdress with uraeus, holding an orb in each hand. 1.97 kg, 22 cm high
Acquired on the UK art market. Private collection, London, UK. -
Russian Orthodox Enamelled Bronze Travel Icon with Saints Boris and Gleb
19th century A.D.Estimate: £300 - 400 (+bp*)
Opening Bid: £150
Saint Boris and Saint Gleb depicted on horseback wearing Russian medieval armour, holding a cross standard and a sword, each wearing a conical helmet; on the right upper corner, the hand of God. 260 grams, 10.7 cm
Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.
Boris and Gleb were the sons of Vladimir of Kyiv, the first Christian Prince of Rus; they were killed in 1015 and 1019 in the civil struggles for the succession to the throne, and sanctified for their faith. Standards with their image were worn by the medieval Russian army.