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LOT 0407
Large Post Medieval 'God a Lone Made us to One' Gold Posy Ring
18TH CENTURY A.D.
7/8 in. (5.59 grams, 22.23 mm overall, 19.15 mm internal diameter (approximate size British R, USA 8 1/2, Europe 18 3/4, Japan 18)).
Inscribed 'God a lone made us to One WME' around the interior, the initials being M for family name with W for male forename and E for female forename, with maker's mark stamped 'NL' in rectangular cartouche, possibly for the northern goldsmith Nicholas Lee.
ProvenanceFrom the collection of a North American gentleman, formed in the 1990s.
FootnotesIn the medieval period many rings bore posy inscriptions in Latin or French, the languages frequently spoken by the affluent elites. Later, inscriptions in English became more usual, although the lack of standardisation in spelling might surprise the modern reader. The inscription is generally found on the interior of the ring, hidden to everyone except the wearer and most of the sentimental mottoes were taken from the popular literature of the time. In fact, love inscriptions often repeat each other, which suggests that goldsmiths used stock phrases. In the later 16th century, ‘posy’ specifically meant a short inscription. A posy is described in contemporary literature as a short ‘epigram’ of less than one verse. George Puttenham (1589) explained that these phrases were not only inscribed on finger rings, but also applied to arms and trenchers. The practice of giving rings engraved with mottoes at betrothals or weddings was common in England from the 16th century onwards, and continued until the late 18th century. Sources suggest that rings could be acquired ready- engraved, or alternatively engraved sometime after their initial production, by a hand other than the goldsmith’s. Joan Evans assumed that posy rings were principally used by/between lovers and distinguished four contexts for the giving of posy rings by one lover to another: betrothals, weddings, St Valentine’s Day and occasions of mourning. Samuel Pepys’ diary makes clear that posy rings might also mark the marriage of a family member, when bearers could even commission their own rings and chose their own mottoes from books. The rings could also function as tokens of friendship or loyalty.
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AUCTIONS:
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LOT 0407
Large Post Medieval 'God a Lone Made us to One' Gold Posy Ring
Sold for (Inc. bp): £650
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Ethiopian Magic Scroll with Archangel Michael
Early 19th century A.D.Sold for (Inc. bp): £59
Comprising a folded length of thin leather or vellum, with lines of Ge'ez text in black and red ink, coloured figural illuminations at the top depicting the winged Archangel Michael brandishing a sword, wearing a richly decorated lembd as a covering cloak. 32 grams, 35 cm
Stephen Keynes collection (1927-2017). Ex central London gallery.
Ethiopian phylacteries or parchment scrolls combined apotropaic prayers and images. These ‘magic scrolls’ utilise only a few designs that derive from Christian imagery, namely the holy rider, the sword-bearing angel Michael, and the cross. Here the text asks intervention and protection from Saint Michael, commander of the heavenly Host. Interestingly, the accoutrement of the Angel reflects that of the military Ethiopian elite in 19th century A.D. -
Post Medieval Glass Onion Bottle
17th-18th century A.D.Sold for (Inc. bp): £169
Of squat form, remains of applied trail to rim; kick-up to base; iridescent surfaces. 820 grams, 17 cm high
Acquired 1990s-early 2000s. East Anglian private collection. -
Post Medieval Green Glass Bottle
17th century A.D.Sold for (Inc. bp): £182
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Acquired 1990s-early 2000s. East Anglian private collection.