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LOT 0025
Large Egyptian Translucent Carnelian Heart Amulet
NEW KINGDOM, CIRCA 1550-1070 B.C.
1 in. (4.6 grams, 24 mm).
Carved with lateral triangular lugs and ribbed bale.
ProvenanceFrom an early 20th century collection.
LiteratureCf. Petrie, W.M.F., Amulets. Illustrated by the Egyptian Collection in University College, London, 1914, pl. I, nos.7a-p, for type; Andrews, C., and van Dijk, J., Objects for Eternity: Egyptian Antiquities from the W. Arnold Meijer Collection, Mainz am Rhein, 2006, p.128, no. 2.34a, for a slightly slender carnelian example.
FootnotesAccording to ancient Egyptian beliefs, the heart (ib) was considered to be the centre of intelligence, emotions, and behaviour. The heart was also believed to store an individual's memories. During the Weighing of the Heart ceremony in the afterlife, the heart could speak up for the deceased and account for their lifetime of actions before Osiris. For this reason, heart amulets were placed on the mummy to safeguard the organ and ensure a favourable outcome during judgment.
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Egyptian Faience Bead Scarab with Four Sons of Horus
Ptolemaic Period, 332-30 B.C.Estimate: £100 - 140 (+bp*)
Opening Bid: £50
Openwork beaded panel depicting a winged scarab with the Four Sons of Horus, Hapy, Imsety, Qebehsenuef, and Duamutef below; restrung. 22.3 grams, 11.4 cm
Ex Mariaud de Serres, Paris, France, 1980-1990s. From a London, UK, collection.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the baboon-headed Hapy, protector of the lungs, then the human-headed Imsety, protector of the liver, followed by the falcon-headed Qebehsenuef, who protects the intestines and, finally, the erect-eared jackal-headed Duamutef on the right, who protected the stomach. -
Egyptian Limestone Relief with Hieroglyphic List of Funerary Offerings
Old Kingdom, circa 2513-2190 B.C.Sold for (Inc. bp): £14,950
Dressed panel with reserved rectangular border to upper edge with ochre and terracotta pigment; left edge with reserved rectangle and column of hieroglyphs picked out with pigment; the left edge with a reserved rectangle and column of hieroglyphs picked out with pigment giving the titles of the deceased: ı͗ry-pꜤt ḥꜢty-Ꜥ nb, 'member of the elite, foremost of action, and lord'; to the right, a tabulated list of offerings with the quantities for each indicated beneath. 10.85 kg, 37 cm high
Acquired in the mid-1980s-1990s. Private collection, Switzerland, thence by descent. Private collection, since the late 1990s. Accompanied by an academic report by Egyptologist Paul Whelan. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12199-222171.
The majority of preserved Old Kingdom offerings lists come from tombs at Saqqara or other parts of the Memphite necropolis and were intended to ensure that the deceased would be sustainably provided for eternally. During the 4th Dynasty, around 165 different offerings could be listed for the deceased, but by the 5th Dynasty, almost half of these had disappeared while some new ones were added. Even then, these lists could include around a hundred offerings. Although non-consumable items such as eye paint and cloth are sometimes listed, most offerings are different kinds of food, such as bread, wine, grain, and fruit. -
Egyptian Painted Limestone Shabti for Abet-iyiry
Late New Kingdom, circa 1100 B.C.Sold for (Inc. bp): £910
With remains of pigment to the tripartite wig, face and eyes; vertical band of hieroglyphic inscription in black on the front giving dedication: 'sḥḏ wsir Ꜣbt-iyiry(?) mꜢʾ ḫrw' ‘The illuminated, the Osiris, Abet-iyiry(?), true of voice’; with remains of red borders and red detailing to the back. 162 grams, 13.3 cm
Acquired 1970s-1996. Property of a North American collector. London collection, 2016.
