Lapis Lazuli Bead Necklace String

With veiled head and wearing a fringed golden maphorion mantle over a dark blue robe with gold cuffs, inclined towards the infant Jesus supported by her right hand; monograms and titling, on each side of her head 'ΜΡ ΘΥ' (Μήτηρ (τοῦ) Θεοῦ = Mother of God), over the child inscription in Greek letters 'ΙϹ ΧϹ' (ΙΗϹΟΥϹ ΧΡΙϹΤΟϹ = Jesus Christ), three letters (only two visible) inside the nimbus of Christ representing the continuous divine self-existence of Christ as God ('O ѾN' = The Only One who always exists); rectangular wooden board with mounting bar to reverse; Moscow School; old label on the back with inscription in Dutch 'A209 Moeder Gods van Wladimir'. 1.3 kg, 35.7 x 31 cm



Acquired on the UK art market. Private collection, London, UK.

The original icon prototype of these smaller icons was the icon of the Virgin Mother of Vladimir with the infant Jesus (the original preserved in the Tretyakov Gallery, Moscow), probably the most famous icon of Russia, which was thought to have been created in Constantinople in the early part of 1100s. This image is sometimes referred to as the ‘tenderness icon’, with artists attempting to show the close relationship of mother and son with their cheeks touching as they embrace.

Square in section and piriform in profile with taotie masks supporting drop handles, domed lid with four dragon appliqués. 3.2 kg, 34 cm high



Ex West Country, UK, collection, 1990s, and Desmond Morris. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

With blue, yellow, white and green enamel, representing the Anastasis (Resurrection of Christ); the Saviour represented on two registers, in the upper one (Resurrection) emerging from the grave, surrounded by the hesychastic light, with the Roman soldiers falling asleep, and the apostles and a cherubin beside him; in the lower register (Descent into Hades) Christ surrounded by the same divine light, leading the people from the Limbo, Adam and Eve, King David and Salomon and other souls to heaven; the frame decorated with gilt arabesques on blue enamel, inscriptions in Old Slavonic at the top. 200 grams, 11 cm



Acquired from Chris Martin-Zakheim, Iconastas, 5 Piccadilly Arcade, London SW1. From the private collection of a West London, UK, gentleman, formed since the early 2000s.

The iconography is typical of the Anastasis or Resurrection of Christ, with the gates of Hades broken under the feet of the Christ, echoing the phrase: 'Christ is Risen From the Dead, Trampling Down Death by Death, and Upon Those in the Tombs Bestowing Life!'