Egyptian Wooden Mummy Mask

Two-part wooden (sycamore?) falcon-headed mummiform coffin carved from a single piece of wood, with a tripartite wig and human ears, painted detailing to the eyes, and broad decorative collar; the whole covered with black paint with traces of yellow decoration and inscriptions; inside a mummified falcon wrapped in linen strips. 2.3 kg, 49.5 cm



Ex R. Liechti (1934-2010) Geneva, Switzerland, formed between 1950-1990s. Accompanied by a copy of an old collection inventory note. Accompanied by an academic report by Egyptologist Paul Whelan. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12074-218220.

This falcon-headed coffin once contained a so-called 'corn mummy' - a mummiform effigy impregnated with grain, which germinated. Such 'corn mummies' were associated with Osirian regeneration, fertility, and rebirth concepts. The falcon-headed coffin was associated with the powerful funerary deity Sokar-Osiris or Ptah-Sokar-Osiris. It seems that the original contents of this coffin were either lost or discarded and replaced with a mummified bird (falcon?). Interestingly, the most significant number of falcon-headed coffins come from Tuna el-Gebel, the site of an extensive animal mummy necropolis.

Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 0.48 grams, 8 mm



From an early 20th century French collection.

The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis.

Rectangular frieze fragment with low-relief profile bust wearing the double crown; sa symbol (of protection) to the rear; mounted on a custom-made stand. 2.8 kg total, 27 cm wide



From Galerie Orient-Occident, Paris, France. with Cahn Auctions, 19 October 2002, no.527. From the Keane private collection, Kent, UK. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12077-216770.

Possibly a sculptor's trial piece or model.