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LOT 0426
Egyptian Terracotta Nile God Hapi Amulet Mould
LATE PERIOD, 664-332 B.C.
2 in. (22 grams, 50 mm).
Plano-convex ceramic mould with an incuse image of Hapi standing before a libating vessel and sacred knot.
ProvenanceEx D.
Smith collection, 1990s.
Property of a Cambridgeshire, UK, gentleman.
In ancient Egyptian mythology, Hapi was considered the embodiment of the annual inundation of the River Nile and the source of life for all living beings in Egypt, including people, animals, and plants. His distinct headdress of papyrus stalks was often used to identify him.
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Egyptian Gold Goddess Bastet Cat Amulet
Late New Kingdom-Third Intermediate Period, circa 1069-900 B.C.Sold for (Inc. bp): £1,170
Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 0.48 grams, 8 mm
From an early 20th century French collection.
The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis. -
Egyptian Faience Papyrus Sceptre Pendant
Late Period, 664-332 B.C.Sold for (Inc. bp): £117
Amulet in the form of a wadj papyrus sceptre with suspension loop; with light encrustations; supplied with a wooden display stand. 7.15 grams, 64 mm (34.4 grams total, 94 mm including stand)
Ex Foxwell collection. Acquired from a London gallery. Ex Mr A.S. collection, 1990s. Property of a Bristol, UK, gentleman.
The papyrus column or wadj amulet is typically made out of turquoise feldspar or faience, as is prescribed in the Book of the Dead. The word wadj, meaning “green”, evokes concepts of well-being and vitality. Papyrus amulets were often placed around the neck of the deceased to ensure eternal youth in the afterlife. They were particularly popular during the Late Period (664-332 B.C.). -
Egyptian Hardstone Head Rest Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £143
Carved miniature headrest with rectangular base. 5.74 grams, 26 mm
Old French collection. Acquired from Hotel des Ventes, Drouot, Paris, France, early 2000. From the collection of Mr D. Property of a French collector.
The headrest, or weres amulet, was placed under the mummy's head to protect it from damage and ensure the deceased's rebirth.