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LOT 0426
Egyptian Terracotta Nile God Hapi Amulet Mould
LATE PERIOD, 664-332 B.C.
2 in. (22 grams, 50 mm).
Plano-convex ceramic mould with an incuse image of Hapi standing before a libating vessel and sacred knot.
ProvenanceEx D.
Smith collection, 1990s.
Property of a Cambridgeshire, UK, gentleman.
In ancient Egyptian mythology, Hapi was considered the embodiment of the annual inundation of the River Nile and the source of life for all living beings in Egypt, including people, animals, and plants. His distinct headdress of papyrus stalks was often used to identify him.
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AUCTIONS:
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Egyptian Hardstone Scarab with Bes
Late Period, 664-332 B.C.Sold for (Inc. bp): £208
Plano-convex in section with detailed obverse, the underside with the figure of Bes flanked by adoring baboons and sun disks. 10.7 grams, 31 mm
Ex London, UK collection, 1990s.
Bes became one of ancient Egypt's most popular apotropaic deities from the New Kingdom onwards. Despite his somewhat fearful appearance, Bes was the patron and protector of pregnant women and children and believed to protect the wearer from snakes. The depiction of baboons flanking Bes with their arms raised before the sun disk was a common feature on temple wall reliefs. In ancient Egyptian religious literature, baboons heralded the dawn and, thus, the rebirth of the sun. -
Egyptian Gold Goddess Bastet Cat Amulet
Late New Kingdom-Third Intermediate Period, circa 1069-900 B.C.Sold for (Inc. bp): £1,170
Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 0.48 grams, 8 mm
From an early 20th century French collection.
The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis. -
Phoenician Faience Scarab with Face
6th-4th century B.C.Sold for (Inc. bp): £98
Discoid scarab with plain reverse, stylised human face. 0.55 grams, 10 mm
From the Fadel family collection, London, UK, 1970s.