Loading, please wait...
LOT 0514
Egyptian Silver Cat Amulet
LATE PERIOD, 664-332 B.C.
1/2 in. (1.58 grams, 12 mm).
Modelled seated on a tongue-shaped base, with fur detailing and suspension loop to the back.
ProvenanceFrom an early 20th century collection.
LiteratureCf. Andrews, C., Amulets of Ancient Egypt, London, 1994, item 29(c).
FootnotesThe cat was sacred to Bastet, a protective mother goddess and the daughter of the sun god Re. Amulets provided the wearer with the goddess's protection.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
TimeLine is a leading auction house specialising in antiquities, ancient art, collectables, natural history, coins, medals, and books. Our auctions offer museums, collectors, historians, and enthusiasts the opportunity to acquire unique and historically significant pieces.
-
Egyptian Faience Amulet with Thoth as Ibis and Maat
Ptolemaic Period, 332-30 B.C.Estimate: £1,200 - 1,700 (‡+bp*)
Opening Bid: £667
On a wedge-shaped base and decorated in turquoise glaze; the ibis's beak resting on a diminutive figure of the goddess Maat; suspension loop on the neck of the bird; collector's inventory number E509' on the underside; accompanied by a custom-made display base. 22 grams total, 43 mm wide including stand
Ex Reine Margot, 1973. Ex R. Liechti (1934-2010) Geneva, Switzerland, collection between 1950-1990s.
In the judgment of the dead (Book of the Dead saying 125), Thoth, who is often represented in ibis form, records the result of weighing the heart of the deceased. The god is therefore mostly depicted in connection with the goddess Maat, whose feather was used as a counterbalance to the purity of the heart; such amulets were thus aimed at protecting the deceased from failing in the decision of the court of the dead. -
Egyptian Faience Bead Scarab with Four Sons of Horus
Ptolemaic Period, 332-30 B.C.Estimate: £100 - 140 (+bp*)
Opening Bid: £50
Openwork beaded panel depicting a winged scarab with the Four Sons of Horus, Hapy, Imsety, Qebehsenuef, and Duamutef below; restrung. 22.3 grams, 11.4 cm
Ex Mariaud de Serres, Paris, France, 1980-1990s. From a London, UK, collection.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the baboon-headed Hapy, protector of the lungs, then the human-headed Imsety, protector of the liver, followed by the falcon-headed Qebehsenuef, who protects the intestines and, finally, the erect-eared jackal-headed Duamutef on the right, who protected the stomach. -
Egyptian Faience Beaded Sons of Horus Panel
Ptolemaic Period, 332-30 B.C.Sold for (Inc. bp): £130
Openwork restrung panel depicting Imsety, Hapy, Duamutef, and Qebehsenuef, the Four Sons of Horus with a winged scarab above; restrung. 21.4 grams, 12 cm
Ex Mariaud de Serres, Paris, France, 1990s. From a London, UK, collection.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the erect-eared jackal-headed Duamutef, who protects the stomach. Next is the falcon-headed Qebehsenuef, who protects the intestines. Then comes the human-headed Imsety, protector of the liver, and finally, the baboon-headed Hapy on the right, protector of the lungs.