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LOT 0012
Egyptian Limestone Relief with Hieroglyphic List of Funerary Offerings
OLD KINGDOM, CIRCA 2513-2190 B.C.
14 1/2 in. (10.85 kg, 37 cm high).
Dressed panel with reserved rectangular border to upper edge with ochre and terracotta pigment; left edge with reserved rectangle and column of hieroglyphs picked out with pigment; the left edge with a reserved rectangle and column of hieroglyphs picked out with pigment giving the titles of the deceased: ı͗ry-pꜤt ḥꜢty-Ꜥ nb, 'member of the elite, foremost of action, and lord'; to the right, a tabulated list of offerings with the quantities for each indicated beneath.
ProvenanceAcquired in the mid-1980s-1990s.
Private collection, Switzerland, thence by descent.
Private collection, since the late 1990s.
Accompanied by an academic report by Egyptologist Paul Whelan.
This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12199-222171.
See Fluck, C. & Helmecke, G., Burial Practice, in Fluck et al., Egypt: Faith After the Pharaohs, London, 2015, for discussion; cf. Murray, M.A., Saqqara Mastabas Part I, ERA 10, London, 1904, pl.XXIX, for a similar arrangement of a vertical column of inscription with larger hieroglyphs in the left frame next to the offering list in the 5th Dynasty tomb of User-netjer.
FootnotesThe majority of preserved Old Kingdom offerings lists come from tombs at Saqqara or other parts of the Memphite necropolis and were intended to ensure that the deceased would be sustainably provided for eternally. During the 4th Dynasty, around 165 different offerings could be listed for the deceased, but by the 5th Dynasty, almost half of these had disappeared while some new ones were added. Even then, these lists could include around a hundred offerings. Although non-consumable items such as eye paint and cloth are sometimes listed, most offerings are different kinds of food, such as bread, wine, grain, and fruit.
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LOT 0012
Egyptian Limestone Relief with Hieroglyphic List of Funerary Offerings
Sold for (Inc. bp): £14,950
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Egyptian Limestone 'Floral' Inlay Group
Roman Period, 30 B.C.-323 A.D. or earlierSold for (Inc. bp): £46
Group of discoid inlay plaques or gaming counters, crinoids with cinquefoil motif. 33 grams total, 13-18 mm
From a central London ADA dealership, 1980-1990.
Flowers were symbolic of rebirth due to the daily reopening of their petals after nightfall. As a result, they were widely used in domestic settings, religious and funerary contexts, and as adornments. Similar rosette discs, like those recovered from the Ramesside Period palace at Qantir, were used as decorative elements in royal palaces. -
Egyptian Silver Cat Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £260
Modelled seated on a tongue-shaped base, with fur detailing and suspension loop to the back. 1.58 grams, 12 mm
From an early 20th century collection.
The cat was sacred to Bastet, a protective mother goddess and the daughter of the sun god Re. Amulets provided the wearer with the goddess's protection. -
Egyptian Faience Mummy Bead Mask with Four Sons of Horus
Ptolemaic Period, 332-30 B.C.Sold for (Inc. bp): £312
A netted beadwork panel of annular and tubular glazed composition beads in blues, greens, black, cream and red-brown colours, depicting a mummy face mask with a false beard, a scarab with extended wings below, and the 'Four Sons of Horus’ figures beneath the scarab, joined together with areas of open netting of tubular examples; restrung with some later beads. 113 grams, 30 cm
Ex Mariaud des Serres, Paris, France, 1990s.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the erect-eared jackal-headed Duamutef who protects the stomach, followed by the falcon-headed Qebehsenuef, who protects the intestines, then the human-headed Imsety, protector of the liver and, finally, the baboon-headed Hapy on the right, protector of the lungs. The internal organs were often placed in canopic jars with the head of the respective Son of Horus. Amulets depicting these deities were placed within the mummy wrappings.