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LOT 0484
Egyptian Jasper Poppy Head Amulet
NEW KINGDOM, 18TH-19TH DYNASTY, CIRCA 1550-1213 B.C.
5/8 in. (0.78 grams, 15 mm).
Polished and with integral pierced suspension loop. [No Reserve]
ProvenanceFrom an early 20th century collection.
LiteratureCf. The Metropolitan Museum, New York, accession number 40.9.26, for similar; cf. Andrews, C., Amulets of Ancient Egypt, London, 1994, pl.65 (n).
FootnotesAmulets in the form of poppies were used to heal, alleviate pain, and ward off death. This type of amulet was also associated with Osiris, the Egyptian deity of agriculture, death, and the afterlife.
CONDITIONTimeLine Auctions follows a vetting process to ensure the authenticity and legality of all items, reinforcing our commitment to integrity and responsible trading. Each antiquity, antique, and coin lot undergoes thorough examination by a vetting committee of at least ten external specialists, professional trade association members, scientists, and archaeologists: Our Vetting Process
AUCTIONS:
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Egyptian Faience Mummy Bead Mask with Four Sons of Horus
Ptolemaic Period, 332-30 B.C.Sold for (Inc. bp): £312
A netted beadwork panel of annular and tubular glazed composition beads in blues, greens, black, cream and red-brown colours, depicting a mummy face mask with a false beard, a scarab with extended wings below, and the 'Four Sons of Horus’ figures beneath the scarab, joined together with areas of open netting of tubular examples; restrung with some later beads. 113 grams, 30 cm
Ex Mariaud des Serres, Paris, France, 1990s.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the erect-eared jackal-headed Duamutef who protects the stomach, followed by the falcon-headed Qebehsenuef, who protects the intestines, then the human-headed Imsety, protector of the liver and, finally, the baboon-headed Hapy on the right, protector of the lungs. The internal organs were often placed in canopic jars with the head of the respective Son of Horus. Amulets depicting these deities were placed within the mummy wrappings. -
Egyptian Alabaster Kohl Pot Lid and Other Items
Late Period, 664-332 B.C. and laterSold for (Inc. bp): £130
Including oblate beads, scarab with the underside carved with a human figure and winged gryphon, a rock crystal dog, sheet bronze fragments, a bronze cylindrical case, and other items. 126 grams total, 7-89 mm
Collected from 1970-1999. From the collection of the late Mr S.M., London, UK. -
Egyptian Faience Mummy Bead Mask with Scarab and Four Sons of Horus
Ptolemaic Period, 332-30 B.C.Sold for (Inc. bp): £316
A netted beadwork panel of annular and tubular glazed composition beads in blues, greens, black, cream and red-brown colours, depicting a mummy face mask with false beard, a scarab with extended wings below, the 'Four Sons of Horus’ beneath the scarab, joined together with areas of open netting of tubular beads; restrung with some later beads. 58 grams, 25.5 cm
Ex Mariaud de Serres, Paris, France, 1980-1990s. From a London, UK, collection.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the baboon-headed Hapy, protector of the lungs, then the human-headed Imsety, protector of the liver, followed by the falcon-headed Qebehsenuef, who protects the intestines and, finally, the jackal-headed Duamutef on the right (note his erect ears are indicated), who protected the stomach. These internal organs were often placed in canopic jars with the head of the respective Son of Horus. Amulets depicting these deities were placed within the mummy wrappings.
