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LOT 0035
Egyptian Green Glazed Faience Figure of Somtous
LATE PERIOD, CIRCA 664-332 B.C.
2 5/8 in. (39.7 grams total, 68 mm including stand).
Modelled in the round, the nude seated figure of the child Somtous, with one hand to his lips and a prominent sidelock, emerging from a lotus flower; mounted on a custom-made stand.
Provenancewith Noriuchi Horiuchi, Tokyo, Japan.
Private collection, London, UK, acquired from the above in 1993.
This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
See Gaber, H., Servajean, F., Du pays de Pount aux rives du Nil: parfums d’Égypte, Gand, 2024, pp. 196-197, for discussion and an example in bronze.
FootnotesThe earliest attestations of the cult of Somtous, known as Sematawy in ancient Egyptian, date back to the New Kingdom, although it became particularly popular during the Late Period. Associated with Horus (Horsomtous), the symbol of the child emerging from the lotus represented the (re)birth of the sun god. Thus, Somtous was regarded as a life-giving amuletic symbol, sometimes even referred to as 'Sematawy the child who gives life.'
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AUCTIONS:
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LOT 0035
Egyptian Green Glazed Faience Figure of Somtous
Estimate £1,000 - 1,400€1,160 - 1,620 (for guidance only)$1,350 - 1,890 (for guidance only)
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Egyptian Heart Scarab Group
Late Period, 664-332 B.C.Estimate: £180 - 240 (+bp*)
Opening Bid: £90
Comprising two scarabs with striated wing cases and ribbed underside. 7.5 grams total, 18-20 mm
From the collection of a gentleman, acquired on the London art market in the 1990s. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The scarab amulet was a powerful symbol of rebirth, transformation, and protection in ancient Egypt. Modelled after the beetle linked to the sun god Khepri, it represented the cycle of life and regeneration. Used from the Middle Kingdom (c. 2050 BCE) onwards, scarabs served as funerary amulets, personal charms, and seals—often inscribed with prayers or names—reflecting both spiritual beliefs and daily life. -
Egyptian Carnelian Necklace with Djed Pillar
Late Period, 664-332 B.C.Sold for (Inc. bp): £715
Composed mainly of oblate and spherical beads, four poppy seed pendants, and a larger djed pillar pendant; restrung with a modern clasp. 12.68 grams, 43.5 cm
From an Israeli collection, formerly with the Archaeological Centre in Jaffa. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
The djed pillar symbolises endurance and stability. Used as a funerary amulet since the Old Kingdom, it was first linked to Ptah and Sokar, later becoming associated with Osiris as his backbone. Chapter 155 of the Book of the Dead references it in the context of resurrection. Beads in the form of poppies were used to heal and alleviate pain and to ward off death. These types of amulets were also linked to Osiris, the Egyptian deity of agriculture, death, and the afterlife. -
Egyptian Blue Faience Clothing Mounts
Roman Period, 30 B.C.-323 A.D.Sold for (Inc. bp): £247
Group of rosette mounts, each plano-convex in profile with two attachment holes to the centre and pierced loops to the rim. 124 grams total, 25-30 mm
UK private collection, formed in the 1980s. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
