Egyptian Faience Shabti for Hor-sa-Iset

A 'stirrup' type ring with a substantial oval-shaped bezel bearing the name of Pharaoh Akhenaten - Nefer-kheperu-re Wah-en-re; supplied with a museum-quality impression. 7.28 grams, 19.03 mm overall, 12.08 mm internal diameter



Acquired in the mid 1980s-1990s. Private collection, Switzerland, thence by descent. Private collection, since the late 1990s. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

Akhenaten, an 18th Dynasty pharaoh (c. 1353-1336 BCE), introduced a major religious shift by promoting the Aten, the sun disc, as the sole god. Rejecting the traditional polytheistic religion of ancient Egypt, Akhenaten elevated the Aten above all other gods and even changed his name from Amenhotep (IV) to Akhenaten, meaning ‘Effective for the Aten’. He founded a new short-lived capital in Middle Egypt called Akhetaten. However, traditional polytheism was restored after his death, and his reforms were largely reversed.

A narrow strip of woven linen textile featuring two lines of neatly written hieratic text in black. 3.74 grams, 40 cm



From the collection of a gentleman, acquired on the London art market in the 1990s. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

From the fifth century B.C., mummy wrappings often feature hieratic script—a cursive form of Egyptian hieroglyphs used for daily and religious texts. These include excerpts from funerary works like the Book of the Dead, alongside prayers meant to protect the deceased in the afterlife. Often with vignettes, these texts were inscribed directly on linen strips during the mummification. Some bandages were notably long; one from Brussels, 6.2 cm wide, measures an incredible 26 metres.

Modelled seated on a tongue-shaped base, suspension loop on the back. 0.53 grams, 8 mm



From an early 20th century French collection. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis.