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_900x900.jpg "Egyptian Faience Shabti for Hor-sa-Iset")
_200x200.jpg "Egyptian Faience Shabti for Hor-sa-Iset")
.jpg "Egyptian Faience Shabti for Hor-sa-Iset")
LOT 0002
Egyptian Faience Shabti for Hor-sa-Iset
LATE PERIOD, CIRCA 4TH CENTURY B.C.
6 in. (124 grams, 15.2 cm).
Of mummiform type, wearing a tripartite wig and long plaited divine beard; holding a pick in the left hand, a hoe in the right, and the cord of a seed bag hanging over his left shoulder; standing on an integral plinth, a plain back pillar terminating at the base of the wig; two vertical panels of hieroglyphic inscription to the front, including dedication: sḥḏ wsỉr ḥr sꜢ Ꜣst, ‘The illuminated, the Osiris, Hor-sa-Iset’; mounted on a custom-made display stand.
ProvenanceJacques René Fiechter, Switzerland (1920-1950).
with Auction Martin, Egyptian collection of André Bircher, 1949.
with Cahn Auktionen AG, Basel, 5 November 2011, no.20.
Private collection, Europe.
Accompanied by copies of the relevant Cahn catalogue pages.
This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Cf. Janes, G., Shabtis: A Private View, Paris, 2002, pp.175-176, no. 91, for a shabti of similar style.
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AUCTIONS:
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Egyptian Turquoise Glazed Seated Harpocrates
Late Period, 26th Dynasty, circa 664-525 B.C.Estimate: £500 - 700 (+bp*)
Opening Bid: £250
The god in a semi-seated pose with sidelock and uraeus; mounted on a custom-made stand. 10 grams total, 52 mm including stand
Collection de Son Excellence Mandou Riaz (1895-1963). Archéologie, François de Ricqlès, Paris, 11-12 November 2001, no.186. Private collection, London, UK, acquired from the above sale. Accompanied by a copy of the François de Ricqlès invoice. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
While the semi-seated pose of the figurine may imply that it was part of a composite statuette, possibly featuring a separately modelled throne or seated on the lap of his mother, Isis, independent amulets with suspension loops depicting the god in this pose are also prevalent. Harpocrates is the Greek rendering of the Egyptian Hor-pa-khered, which translates as ‘Horus the Child’. This designation refers to Horus as the divine infant of Isis and Osiris. Wearing the amulet of Harpocrates could grant the wearer the same protection that Isis provided to her beloved son. -
Large Egyptian Amethyst Heart Amulet
Late Period, 664-332 B.C.Estimate: £600 - 800 (+bp*)
Opening Bid: £300
Carved in the round with integral suspension loop. 8.79 grams, 31 mm
From early 20th century Home Counties, UK, collection. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
According to ancient Egyptian beliefs, the heart (ib) was considered the centre of intelligence, emotions, and behaviour. It was also believed to store an individual's memories. During the Weighing of the Heart ceremony in the afterlife, the heart could speak on behalf of the deceased and account for their lifetime of actions before Osiris. For this reason, heart amulets were placed on the mummy to safeguard the organ and ensure a favourable outcome during judgment. -
Egyptian Green Glazed Faience Amulet of Nephthys
Late Period, 26th Dynasty, circa 664-525 B.C.Estimate: £500 - 700 (+bp*)
Opening Bid: £250
Depicting the goddess Nephthys wearing the two hieroglyphic parts of her name (Neb(et)-Hut), with dorsal pillar and base. 2.68 grams, 37 mm
with B.M.S., Switzerland. Private collection, London, UK, acquired from the above on 14 September 1981. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.
Nephthys was a protective goddess linked to mourning, magic, and the afterlife. As the sister of Isis, she played a vital role in the funerary rites of Osiris. Amulets like this were placed on the deceased to invoke her protection and aid in rebirth. Typically made of faience or semi-precious stone, they were especially common in the Late Period.
