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LOT 0021
Egyptian Faience Figure of Nefertum
PTOLEMAIC PERIOD, 332-30 B.C.
5 1/8 in. (71 grams total, 13 cm including stand).
Turquoise faience standing figure of Nefertum in a striding pose with arms at the sides, sporting a black coloured tripartite wig surmounted by the god's distinctive headdress consisting of a lotus flower with two plumes on top; a suspension loop at the back; repaired.
ProvenanceProperty from an American deceased estate, acquired between 1970 and 1989.
with Bonham's, London, 28 October 2009, no.81 [Part].
Cf. Andrews, C., and van Dijk, J., Objects for Eternity: Egyptian Antiquities from the W. Arnold Meijer Collection, Mainz am Rhein, 2006, p.229, no.3.41, for a similar faience figurine.
FootnotesNefertum was closely associated with the creator god Ptah and the goddesses Sekhmet and Bastet. He represented the first sunlight and the sweet scent of the Egyptian blue lotus flower (nymphaea caerulea). According to beliefs, the sun rose from the bloom of a blue lotus, embodying notions of rebirth and rejuvenation. Additionally, as the lotus was seen as a symbol of fertility, it is possible that this amulet was also worn for that purpose.
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LOT 0021
Egyptian Faience Figure of Nefertum
Estimate £700 - 900€810 - 1,040 (for guidance only)$950 - 1,220 (for guidance only)
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Egyptian Black Stone Kohl Vessel
Middle Kingdom, circa 1991-1665 B.C.Sold for (Inc. bp): £572
Squat in profile with integral discoid base, broad discoid rim to the mouth. 190 grams, 53 mm wide
Swiss collection, acquired in 1998.
Such vessels contained kohl, an eyepaint either green or black. Kohl was used as a cosmetic in daily life, mentioned in funerary texts as necessary make-up in the presentation of the deceased before Osiris, and served as a medical treatment for eye ailments. The small size of kohl jars and their tiny capacity indicate the preciousness and costliness of the contents. -
Egyptian Faience Mummy Bead Mask with Scarab and Four Sons of Horus
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A netted beadwork panel of annular and tubular glazed composition beads in blues, greens, black, cream and red-brown colours, depicting a mummy face mask with false beard, a scarab with extended wings below, the 'Four Sons of Horus’ beneath the scarab, joined together with areas of open netting of tubular beads; restrung with some later beads. 58 grams, 25.5 cm
Ex Mariaud de Serres, Paris, France, 1980-1990s. From a London, UK, collection.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the baboon-headed Hapy, protector of the lungs, then the human-headed Imsety, protector of the liver, followed by the falcon-headed Qebehsenuef, who protects the intestines and, finally, the jackal-headed Duamutef on the right (note his erect ears are indicated), who protected the stomach. These internal organs were often placed in canopic jars with the head of the respective Son of Horus. Amulets depicting these deities were placed within the mummy wrappings. -
Egyptian Amarna Period Beaded Fruit Necklace
18th Dynasty, 1332-1346 B.C.Sold for (Inc. bp): £598
Restrung necklace of annular and tabular beads with fructiform amulets. 13.1 grams, 44 cm
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Petal-shaped beads of faience and glass were widely used in jewellery during the Amarna Period. During this era, advanced production methods enabled the creation of bi-chrome and polychrome designs, which often included newly developed colours. This resulted in vibrant necklaces that resembled festive collars made of natural floral elements.