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LOT 0521
Egyptian Faience Beaded Sons of Horus Panel
PTOLEMAIC PERIOD, 332-30 B.C.
4 3/4 in. (21.4 grams, 12 cm).
Openwork restrung panel depicting Imsety, Hapy, Duamutef, and Qebehsenuef, the Four Sons of Horus with a winged scarab above; restrung.
ProvenanceEx Mariaud de Serres, Paris, France, 1990s.
From a London, UK, collection.
Cf. Manley, B., and Dodson, A., Life Everlasting. National Museum of Scotland Collection of Ancient Egyptian Coffins, Edinburgh, 2010, p.114, no.43, for a bead-work shroud incorporating the mask, winged scarab, and Four Sons of Horus.
FootnotesWinged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration.
The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the erect-eared jackal-headed Duamutef, who protects the stomach. Next is the falcon-headed Qebehsenuef, who protects the intestines. Then comes the human-headed Imsety, protector of the liver, and finally, the baboon-headed Hapy on the right, protector of the lungs.
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AUCTIONS:
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LOT 0521
Egyptian Faience Beaded Sons of Horus Panel
Sold for (Inc. bp): £130
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Egyptian Faience Mummy Bead Mask with Scarab and Four Sons of Horus
Ptolemaic Period, 332-30 B.C.Sold for (Inc. bp): £316
A netted beadwork panel of annular and tubular glazed composition beads in blues, greens, black, cream and red-brown colours, depicting a mummy face mask with false beard, a scarab with extended wings below, the 'Four Sons of Horus’ beneath the scarab, joined together with areas of open netting of tubular beads; restrung with some later beads. 58 grams, 25.5 cm
Ex Mariaud de Serres, Paris, France, 1980-1990s. From a London, UK, collection.
Winged scarabs were often used as funerary amulets and believed to symbolise the deceased's rebirth and regeneration. The Four Sons of Horus were deities responsible for protecting the deceased's internal organs. Here, on the left, is the baboon-headed Hapy, protector of the lungs, then the human-headed Imsety, protector of the liver, followed by the falcon-headed Qebehsenuef, who protects the intestines and, finally, the jackal-headed Duamutef on the right (note his erect ears are indicated), who protected the stomach. These internal organs were often placed in canopic jars with the head of the respective Son of Horus. Amulets depicting these deities were placed within the mummy wrappings. -
Egyptian Bronze Figure of Osiris
Late Period, 664-332 B.C.Sold for (Inc. bp): £5,980
Solid cast mummiform figure standing on an integral plinth; the god cloaked in a tight-fitting shroud, sporting the ostrich-plumed atef crown with uraeus, divine beard, and holding the characteristic crook and flail regalia; traces of gilding remain; mounted on a custom-made display stand. 811 grams total, 21 cm including stand
Private collection, 19th century, thence by descent. Private collection, Neuchâtel. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12195-222135.
Osiris is a deity who represents death and fertility and is commonly regarded as the quintessential god of rebirth. Though he was once a mortal ruler, as a deceased entity, his domain was the Underworld. Abydos was the primary centre of Osiris’s cult, where a renowned yearly celebration of the god was held. -
Egyptian Faience Bead and Scarab Group
Mainly Late Period, 664-332 B.C.Sold for (Inc. bp): £117
Comprising mainly blue tubular and annular beads, and a small Tawaret(?) amulet; a fragmentary glass bead(?) with some iridescence, a fragmentary scarab and a carnelian scarab with the throne name of Thutmose III, men-kheper-Re, to the underside, chipped. 8 grams total, 2-17 mm
Ex Belinda Elliston collection.