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LOT 0417
Egyptian Cylinder Seal with Cartouche of Ramesses II
NEW KINGDOM, 19TH DYNASTY 1304-1237 B.C.
1 in. (5.01 grams, 25 mm).
With crisp detail of crosshatched panels, hieroglyphic text in one and a cartouche in the other with the regnal name of Ramesses II (User-Maat-Re-setep-en-Re), supplied with a museum-quality impression. [No Reserve]
ProvenanceGustave Mustaki, Alexandria, Egypt; exported from Egypt to the UK c.1950.
Elsa McLellan, UK; by descent from the above.
Private collection, London, UK; by descent from the above.
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Egyptian Gold Goddess Bastet Cat Amulet
Late New Kingdom-Third Intermediate Period, circa 1069-900 B.C.Sold for (Inc. bp): £1,170
Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 0.48 grams, 8 mm
From an early 20th century French collection.
The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis. -
Egyptian Blue Faience Pataikos Amulet Pair
Late Period, 664-525 B.C.Sold for (Inc. bp): £312
Each in pale blue composition, the larger a bust with bale to rear of the neck, the smaller the full nude form (minus the lower legs). 22 grams total, 40-43 mm
Acquired on the German art market, 1989-1995. with The Museum Gallery, 19 Bury Place, London, WC1, UK, 1998-2003. Property of a London based academic, 2003-present.
Pataikos is a representation of the creator deity Ptah, and his diminutive form is a symbol of his immense magical power. -
Egyptian Faience Wadj Amulet
Late Period, 664-332 B.C.Sold for (Inc. bp): £468
Square-section wadj papyrus stalk amulet surmounted by a ram's head wearing the Atef crown; the front inscribed with ankh (life) and renpet (year) hieroglyphs. 1.92 grams, 39 mm
From the collection of Doctor Girard, a collector for over 60 years. with Hotel des Ventes de Clermont-Ferrand, 22 May 2017. Property of a French collector.
The papyrus column or wadj amulet is typically made out of turquoise feldspar or faience, as is prescribed in the Book of the Dead. The word wadj, meaning “green”, evokes concepts of well-being and vitality. Papyrus amulets were often placed around the neck of the deceased to ensure eternal youth in the afterlife. The ram's head is associated with the god Amun and the Atef crown with Osiris, ruler of the Underworld.