Egyptian Coptic Textile Fragment Group

Comprising: a fragment of a segmentum in linen and red, brown, yellow and blue wool, S torsion, embroidered with a series of heads alternating with a flying putto holding a melograne; a fragment of another segmentum in linen and red, brown, yellow and blue wool, S torsion, embroidered with vegetal patterns, borders decorated with meanders; a fragment of a segmentum in linen and red, brown, white, yellow and blue wool, S torsion, embroidered with floral buds; a small fragment of a tablion with geometric decoration, purple wool on linen. 44 grams total including package, 4.3-20.5 cm



Acquired 1970s-1996. Property of a North American collector. London collection, 2016.

Some of these pieces are fragments from a tunic decoration, usually belonging to bands on red background, decorated with a series of motifs related to the Dionysian cult: usually these depict cherubs, fish, heads, palmettes, vegetal and floral ornaments, as well as figures of dancing puttoes within the orbiculi. The decorative motifs on these tunics were usually arranged vertically and horizontally.

Rectangular table with the upper part carved in high relief in the shape of a bread loaf on a mat representing the hieroglyphic sign for "offering" (ḥtp), with two rectangular recesses for libations, and extensive hieroglyphic inscriptions displaying offering formulae along with the titles and name of the deceased: "an offering that the king gives and Anubis, the one upon his mountain, a voice offering of bread and beer for the sole companion, god’s sealer, the revered one before the god, lord of the sky/heaven, In[y]". 14.75 kg, 45.5 cm



Acquired 1970s-1996. Private collection, Switzerland. with a North American collector. London collection, 2016. Accompanied by an academic report by Egyptologist Paul Whelan. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13001-244462.

Offering tables played a significant role in ritualistic activity within tombs. Their origins may be traced back to the simple act of placing a loaf of bread on a reed mat during Predynastic burials, which gradually evolved into a more formalised and durable expression in stone. The distinctive form also became a hieroglyph, used in words meaning “to be satisfied,” “to be satiated,” and similar expressions, reflecting appropriate sentiments for food and drink offerings.

Proof etching on laid paper of plate 6 from Description de l'egypte entitled Île de Philae. Coupe et élévation de la galerie de l'est. Élévations des deux colonnades et de l'édifice du sud. Élévation du premier pylône. 252 grams, 104 x 68.5 cm



From the collection of a North American priest. Acquired between 1981-1996. Property of a North American collector.

Produced between February 1802 and 1830 on the orders of Napoleon Bonaparte; published between 1809 and 1828. Just 1,000 copies were distributed to various institutions, printed on laid paper with an 'Égypte ancienne et moderne' watermark. The book is subtitled Recueil des observations et des recherches qui ont été faites en Égypte pendant l’expédition de l’Armée française, publié par les ordres de Sa Majesté l’Empereur Napoléon le Grand (Gathering of observations and discoveries which were made in Egypt during the expedition of the French army, published on the orders of His Majesty the Emperor Napoleon the Great). It was the world's first encyclopedia devoted exclusively to the remains of ancient Egypt. The plates of this book are the first to present the archaeological sites of Thebes (Luxor). The Philae temple complex was one of the major monuments dismantled from its original location and relocated to a new site during the Aswan High Dam project. Most of the complex dates to the Ptolemaic Period, although some earlier and later elements remain.