Egyptian Bronze Statue of the God Osiris

Inscribed for Ir-nu; with carefully modelled face, large eyes and unnaturally large ears, wearing a neck-strap, a long tripartite wig with incised striations and a broad three-band collar; holding a pick in his left hand, a hoe in the right and a seed bag hanging over the left shoulder; the unusual position of the hands opposed on the chest; the text beginning in the vertical column running down the front of the figure, continuing in five horizontal bands with pale red-ochre pigment colouring to the top, middle and bottom bands; the same pigment used to colour the implements and also alternates with blue striations of the wig, the neck strap and details of the collar also in blue; the inscription from the Book of the Dead Chapter 6, reading: (Vertical column:) 'The illuminated one, the Osiris' (Horizontal rows:) 1) Ir-nu, true of voice, he says: O, this shabti 2) if one is counted, if one is reckoned to do the work 3) [to do all that is to be done in] the god’s land, to cultivate the riparian lands, transport by boat 4) [sand of] the west to the east, to act 5) at any time, to serve there (you) shall say true of voice(?). 1.4 kg total, 28.4 cm high including stand



Carieau family collection, Belgium, acquired in 1952. Ex Maspero collection, Paris, 1963. Acquired from a private European collection, in 1978. Accompanied by a copy of a technical report by Edmund S. Meltzer Ph.D. Accompanied by an academic report by Egyptologist Paul Whelan. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12080-217053.

With finely modelled facial details, a plaited beard, holding a hoe and the cord of a seed bag at the left shoulder and a pick at the right, ten horizontal bands of hieroglyphic text to the lower body. 140 grams, 18 cm



Acquired on the German art market, 1989-1995. with The Museum Gallery, 19 Bury Place, London, WC1, UK, 1998-2003. Property of a London based academic, 2003-present.

Modelled seated on a tongue-shaped base, with simple facial detailing and suspension loop to the back. 0.48 grams, 8 mm



From an early 20th century French collection.

The goddess Bastet was believed to be the daughter of the sun god and was shown with the features of a lion up until about 1000 B.C. when she was first portrayed as a cat or human with a cat head. As the daughter of Ra she was associated with the rage inherent in the sun god's eye which was considered to be his instrument of vengeance. Her development into a cat goddess occurred during the New Kingdom but did not fully develop until the Late Period. She was still associated with the destructive power of the sun and was shown on the prow of the solar boat, decapitating the evil serpent Apophis in the Book of the Dead. The maternal, protective and hunting characteristics of the cat are obvious in Bastet and she was seen as a protector of pregnant women and young children. In the Pyramid Texts she is invoked by the deceased king to act as his protector and to help him reach the sky to join the sun god; the king proclaims that Bastet is his mother and nurse. Like her counterpart, Sekhmet, Bastet has an aggressive side and, in a text from Karnak, Amenhotep II described his enemies being slaughtered like the victims of Bastet. The goddess had a shrine at Karnak, where she is known as the 'Lady of Asheru' which aligns her closely with the goddess Mut, the consort of Amun-Ra. Her most famous shrine was in the north-east Delta region, at Bubastis, and was known as Per-Bastet or 'the House of Bastet.' Herodotus describes the festival of Bastet as one of the most elaborate in all of Egypt and identifies her with the Greek Artemis. Cemeteries of cats have been excavated at Bubastis and at Saqqara and Memphis.