Egyptian Bronze Head of a Cat

Modelled in the round on a sledge attached by ventral and pectoral fins, a forked tail, a dorsal ridge, and a tapering nose, featuring recessed circular eyes filled with enamel, a horned sun disc headdress fronted by a uraeus, and a suspension loop behind; a few hieroglyphs of a dedication remain visible on the underside of the sledge, which may be interpreted as ‘….the great give life (to)…’ (…t wr rdi͗ Ꜥnḫ t….); presumably, 'the great' followed the name of a deity, now lost. 585 grams, 17 cm



Acquired from Gallery Reiner, Paris, France, 1981. Private collection, Europe. Accompanied by a copy of French passport no.150583 dated 29 November 2013. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12375-226676. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

The Medjed, a type of elephant-snout fish (Mormyrus kannume), was revered in ancient Egyptian religion, particularly in Per-Medjed, better known by its Greek name, Oxyrhynchus Polis. This version of the name, meaning "city of the sharp-nosed," reflects the fish's distinctive appearance as depicted in Egyptian art. These fish were believed to have consumed the penis of Osiris, the god who was dismembered and scattered by his brother Seth. As sacred creatures, figurines of the Medjed were often adorned with a horned sun-disc headdress worn by the goddesses Hathor and Isis, suggesting a close association with both. Some figurines, like this example, featured suspension loops, allowing them to be worn as pendant amulets.

Modelled in the round standing nude on a D-shaped base with atef crown, dorsal pillar with loop. 13.68 grams, 73 mm



Acquired on the German art market, 1989-1995. with The Museum Gallery, 19 Bury Place, London, WC1, UK, 1998-2003. Property of a London based academic, 2003 to present. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

Herodotus mentions Pataikos as a dwarf-like representation of Ptah, although the ancient Egyptian name of the god remains unclear. These diminutive amulets symbolise Ptah’s immense magical power, which serves to protect the wearer from dangerous creatures such as snakes and crocodiles. The role of the deity in the funerary sphere is explained in Spell 164 of the Book of the Dead, where Pataikos is used to protect the deceased’s heart from enemy attacks and the putrefaction of the body. The atef crown worn by this example, clearly links the figure to the underworld god, Osiris.

Formed as stylised phallus with large testes and part of the lower abdomen, suspension loop above. 1.54 grams, 18 mm



From the collection of a late London, UK, gentleman, 1970s. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D'Amato.

Small phallic amulets in ancient Egypt symbolised fertility, protection, and vitality. Often worn as jewellery or carried as personal charms, these amulets invoked the generative power of the male form, which was closely tied to life, creation, and strength. They were commonly used to ward off evil, ensure male potency, and protect children or the wearer from harm. These amulets reflect the Egyptian belief in the protective and regenerative power of sexuality, and their use spanned both everyday life and funerary contexts.