Egyptian Blue Faience Ram Amulet

Group of two bell-shaped cups, the smaller with black hieroglyphic inscription. 37 grams total, 29-48 mm



Acquired on the German art market, 1989-1995. with The Museum Gallery, 19 Bury Place, London, WC1, UK, 1998-2003. Property of a London based academic, 2003-present.

Plano-convex in section with detailed obverse, the underside with the figure of Bes flanked by adoring baboons and sun disks. 10.7 grams, 31 mm



Ex London, UK collection, 1990s.

Bes became one of ancient Egypt's most popular apotropaic deities from the New Kingdom onwards. Despite his somewhat fearful appearance, Bes was the patron and protector of pregnant women and children and believed to protect the wearer from snakes. The depiction of baboons flanking Bes with their arms raised before the sun disk was a common feature on temple wall reliefs. In ancient Egyptian religious literature, baboons heralded the dawn and, thus, the rebirth of the sun.

Modelled in the half-round on a flat background as a bust of a woman with stern expression, dressed in a tunic emphasising the rounded shape of the bosom, and a mantle worn on the shoulders descending to the arms; beaded collar to the chest and detailed head-covering; significant remains of polychrome (red, black, and traces of blue) on the face, clothing and hair; mounted on a custom-made display stand. 6.77 kg, 27 x 19.5 cm



From the collection of Nicolas Koutoulakis, Paris-Geneva, 1967. Ex Barbier-Mueller, Geneva, Switzerland. with Boisgirad, Arts D'Orient, 16 November 2007, no.88. Acquired on the French art market in 2007. European private collection. Accompanied by an academic report by Dr Raffaele D’Amato. Accompanied by copies of the relevant Boisgirad, Arts D'Orient catalogue pages. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12065-218189.

The base, back and sides are flat and rough-hewn: it is possible that it served as a funerary stele, perhaps placed as a “lid” of a niche or a loculus. The Egyptian stelae and statues found at the site of Oxyrhynchos (present-day Benhasa) provide the best parallels for the style that characterises this image. These are most often funerary works showing men, women or children (stelae in very high-relief and statues) which are still little known - and even the chronology of which is subject of discussion: current opinion one inclines towards an earlier dating, between the 3rd and 4th centuries A.D., rather than the Coptic period which was previously favoured. In fact these figures, which are devoid of the attributes linked to Christian iconography, generally hold or carry objects which relate to "classical" cults (ie. Isis). Despite a certain naivety of the work, typical of Egyptian sculptures from this region, the woman depicted on this stele certainly belonged to the high contemporary nobility as is evidenced by the richness of her well-pleated clothing and the abundance of adornment, comprising a large necklace with two rows of pearls and some brooches; likewise, the hairstyle, organised in small curls and spiral locks, is worthy of a high-ranking personage.