Civil War and Later Lead Musket and Pistol Ball Group [100]

Iron flat-section shaft with three tiered cross-bars, the two lowest each with five iron lamp-bowls to the forward face; above, a U-shaped bar with a lamp bowl at each upper end; top of the shaft developing to an anthropomorphic torso with ellipsoid head and two narrow arms raised vertically; chain around the neck with hand-forged extinguishing spoon; mounted on a square base; Dogon, Mali, workmanship. 6.25 kg total, 132 cm including stand



From the private collection of Dr Hans-Joachim Koloss, Berlin, Germany, 1975-2002. Gorny & Mosch, Munich, Germany, auction 279, no.410. Accompanied by a copy of the Gorny & Mosch invoice and illustrated catalogue listing. Accompanied by a copy of the German cultural export licence.

The figure is probably a Nommo, a primordial ancestral spirit in Dogon cosmogony. A Nommo is usually considered to be amphibious, hermaphroditic and fish-like. They are typically depicted in Dogon art with a humanoid upper torso, and a fish-like lower torso and tail.

Comprising: ceramic roundel with low-relief Minerva; similar with centaur and serpent; cruciform stamp-seal with Christogram to underside; brooch in the shape of a gondola. 176 grams total, 46-80 mm



From a private Tyneside collection, formed since the early 2000s.

Representing the Epiphany (the Manifestation) of Jesus Christ; Jesus standing in the river, wearing a small loincloth made from a knotted tallit, recognisable by its striped edge; the rocky landscape of the Jordan valley temporarily breaking open and river becoming a vast whirlpool; from the left bank John reaching towards Jesus and blessing his cousin; four angels look on holding towels; above, the dove of the Holy Spirit with three rays of light; above the inscription Η ΒΑΠΤHCΙC (the Baptism). 110 grams, 26 x 20 cm

925 silver

Ex David Miller, Hemel Hempstead, London, UK. From the private collection of a West London, UK, gentleman, formed since the early 2000s.

The Gospel of Mark describes the voice of God announcing: ‘Thou art my beloved Son, with thee I am well pleased’ (Mark 1: 11). This is the theoretical moment after which Jesus becomes known as Christ and John becomes known as the Baptist.