Byzantine Porphyry Relief with Cross Surrounded by Two Birds

Broad hoop with incised geometric ornament. bezel with pelleted border, Greek inscription 'ΟΗΑΗ/ΚΕR'. 5.54 grams, 22.94 mm overall, 19.44 mm internal diameter (approximate size British T, USA 9 1/2, Europe 21.26, Japan 20)



Ex German art market, 2000s. Acquired from an EU collector living in London. From the collection of Surrey, UK, gentleman.

Of squat profile with flared base and drop handle; running tendril bands to the shoulder and base, gilt-inlaid frieze depicting the seated robed figure of Christ holding a staff between two palm trees in a landscape inhabited by a bear, leaping goat, frog, cockerel, hen, eagle, horse, hounds, sheep, lioness, snake, rabbit, duck, boar cow; trees in the background with birds perching on the branches; central roundel with Chi Rho, alpha and omega; handle with vine tendrils flanked by pellet clusters, saltire to the centre. 1.02 kg, 23 cm wide



From the family collection of Mr E.L. (1915-1991), who collected antiquities from the 1940s, thence by descent. Ex J.L. collection, Surrey, UK. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.12059-213551.

The frieze is full of Christian symbolism, mainly concentrated on the image of the good shepherd (Christ) depicted according to the model visible in the Mausoleum of Galla Placidia in Ravenna and shown on the opposite side of the central roundel. Jesus is represented in a landscape suffused with peace, full of plants and flowers; he has a serene expression and is depicted beardless and surrounded by six sheep. Its clear allusive meaning is that only through Christ can eternal peace be achieved. Another part probably represents the Tree of Life with an array of animals. The vessel probably had a liturgical use, perhaps for the ritual washing of feet during the Easter celebrations or for the blessing of the faithful.

A mixed group of silver-gilt liturgical items comprising: a hanging lamp with flared foot, carinated segmented body, flared neck with band of repoussé quatrefoils and florets, rolled rim, three suspension chains with loops and hook; a hollow piriform finial, possibly from a throne or a standard finial, with ropework collar and vertical tendril bands with pellets alternating with plain segments; a two-part vestment clasp set, each half formed as a parcel-gilt scallop shell with flared rim and pierced trapezoidal plaque, hook-and-eye hinge. 201 grams total, 90-110mm

Very fine condition.

Property of a Surrey gentleman; formerly from the private collection of a Canadian gentleman; from his father's collection formed 1965-1990; accompanied by an archaeological report by Dr. Raffaele D’Amato, Art Loss Register certificate numbers S001261511, S001261512 & S001261513, dated 5 September 2017 and a copy of a photograph taken prior to professional cleaning; this lot has been checked against the Interpol Database of stolen works of art and is accompanied by AIAD certificate number no. 10373-167792.

Hanging lamps, of different dimensions, were used to create the spiritual atmosphere surrounding the Divine Liturgy. Light was important not only from a practical point of view but also symbolically. The parcel gilt flask, if not the finial of a throne, episcopal chair or church labarum (standard), could be a miniature version of a large ceramic oil or wine container with a pointed base for setting them in sand at the cargo hold of a ship, and was probably used as a small flask for myrrh, the liturgical oil. The ornamented wreath border between shoulder and neck of the finial is a typical Byzantine decoration in the workshops active in the Imperial capital of Constantinople, as attested on a vase in the same ornament and style preserved in the Louvre collections (RGZM, 2010, p.173).