Byzantine Limestone Mortar with Faces and Later Dedication

Substantial cross pattée with pierced lobes to the vertical arms, each end provided with a link and hook; lateral arms pieced to accept similar links; intended for the suspension of polycandela multiple-candle chandeliers. 1.12 kg, 55.5 cm including hook



Ex Surrey, UK, collection of a gentleman, 1960-2000s.

In 563 A.D., Paul the Silentiary visited Hagia Sophia in Constantinople and described the wondrous lighting effects, ‘Thus is everything clothed in beauty…no words are sufficient to describe the illumination in the evening: you might say that some nocturnal sun filled the majestic church with light.’ The church was lit by polycandela, an early type of candelabra that held glass oil lamps rather than candles. The lamps were either conical or shaped like round bowls with an elongated stem attached beneath. Amidst the burning of incense and the chanting of prayers, the flickering light must have helped to inspire pious devotion. Contemporaries certainly attest to this feeling and among the surviving accounts, that of Arculf, Bishop of Gaul, is particularly affecting. In 670 he went on a pilgrimage to Jerusalem and visited the Church of the Ascension, ‘…to the customary light of the eight lamps…on the night of the feast of the Lord’s Ascension it is usual to add innumerable other lamps; and under the terrible and wondrous gleaming of these, pouring out copiously through the shutters of the windows, all Mount Olivet seems not alone to be illuminated, but even to be on fire, and the whole city, situated on the lower ground nearby, seems to be lit up.’

Fragment of a fresco panel depicting a group of young women wearing crowns, possibly depicting queens or wise virgins, three in the foreground with suggestion of others behind them; a vertical line to the left marking the border of the painting; two outer women's eyes turning towards a point high on the right, and the middle one lowering her eyes; wearing clothes richly decorated with precious stones and pearls, and crowns consisting of a band encrusted with gems and bordered with pearls, topped with points adorned with coloured stones in the style of Western European crowns. 5.08 kg, 40 x 40 cm



Acquired in the early 1980s. Ex old German private collection. From the private collection of Mr S.A., before 1992. Thence by descent. Accompanied by a copy of an Art Loss Register certificate no.PHO00064. Accompanied by an academic report by Dr Raffaele D'Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12115-218166.

This painting possibly comes from a representation of the Last Judgment including the representation of the crowned men and women mentioned in the Apocalypse (chapter IV, verse 4). The crowned women present the signs of adoration specific to this type of representation, their eyes turned or lowered as a sign of respect towards a point where Christ seated on a throne was painted in glory. Perhaps attributable to the Balkans in the 14th century, a region divided among the realms of Hungary, Venice, Greater Serbia and others. Another possibility is that the panel represents the five wise virgins of the parable of Matthew 25, who are crowned brides by Christ.

Discoid in plan with integral stub handle; central Maltese cross with herringbone ring and epigraphic band, radiating dentilled rim; the inscription '+ ΕΥΛΟΓΙΑ ΚΥΡΙΟΥ ΚΕ ΘΕΟΥ ΕΙΜΙ ΚΕ ΘΟC ΜΕ ΠΑΠΑ' (With the blessing of Lord and God I am with the Father). 495 grams, 12.6 cm wide



From the collection of Sir Daniel Donohue [1919-2014] and the Countess Bernardine [1904-1968], Los Angeles, USA; the collection was assembled in the 1950-1960s, but before March 1968. with Bonhams, London, 13 April 2011, no.310 (part). Accompanied by a copy of the relevant Bonhams catalogue pages. Accompanied by a copy of an Art Loss Register certificate no.S00120713. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12109-218144.

The cross is surrounded by a zig-zag frieze enclosed within a long inscription in medieval Greek, this confirms the use of the seal in a liturgical context. The practice of preparing bread for Holy Eucharist and Antidoron is still in use in the churches of the East.