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LOT 0172
Byzantine Lead Cross
5TH-7TH CENTURY A.D.
8 1/2 in. (357 grams, 21.5 cm).
Flat-section cruciform mount with stub arms and attachment point at one end; high-relief saltires, hoops and other detailing.
ProvenanceAcquired in the mid 1980s-1990s.
From the family collection of Mr S.A., Switzerland, thence by descent.
Private collection since the late 1990s.
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AUCTIONS:
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LOT 0172
Byzantine Lead Cross
Estimate £600 - 800€700 - 930 (for guidance only)$810 - 1,080 (for guidance only)
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Byzantine Gold Bead with Granular Decoration
Circa 6th-10th century A.D.Estimate: £150 - 200 (+bp*)
Opening Bid: £75
Hollow-formed, decorated with a central filigree band from which granulated triangles radiate, alternating with filigree circular motifs; piercing occluded. 2.12 grams, 12 mm
From the property of late Mr SM, London, UK, 1969-1999. -
Byzantine Bronze Reliquary Cross Pendant
10th-12th century A.D.Sold for (Inc. bp): £208
Hollow-formed and hinged at the lower edge, with low-relief crucifixion to one face and robed figure to the other. 24.9 grams, 66 mm
Ex German art market, 2000s. Acquired from an EU collector living in London. From the collection of Surrey, UK, gentleman. -
Huge Byzantine Hanging Bronze Lobed Cross
Circa 8th-10th century A.D.Sold for (Inc. bp): £1,560
Substantial cross pattée with pierced lobes to the vertical arms, each end provided with a link and hook; lateral arms pieced to accept similar links; intended for the suspension of polycandela multiple-candle chandeliers. 1.12 kg, 55.5 cm including hook
Ex Surrey, UK, collection of a gentleman, 1960-2000s.
In 563 A.D., Paul the Silentiary visited Hagia Sophia in Constantinople and described the wondrous lighting effects, ‘Thus is everything clothed in beauty…no words are sufficient to describe the illumination in the evening: you might say that some nocturnal sun filled the majestic church with light.’ The church was lit by polycandela, an early type of candelabra that held glass oil lamps rather than candles. The lamps were either conical or shaped like round bowls with an elongated stem attached beneath. Amidst the burning of incense and the chanting of prayers, the flickering light must have helped to inspire pious devotion. Contemporaries certainly attest to this feeling and among the surviving accounts, that of Arculf, Bishop of Gaul, is particularly affecting. In 670 he went on a pilgrimage to Jerusalem and visited the Church of the Ascension, ‘…to the customary light of the eight lamps…on the night of the feast of the Lord’s Ascension it is usual to add innumerable other lamps; and under the terrible and wondrous gleaming of these, pouring out copiously through the shutters of the windows, all Mount Olivet seems not alone to be illuminated, but even to be on fire, and the whole city, situated on the lower ground nearby, seems to be lit up.’