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Byzantine Gold Ring with Foliate Motifs Byzantine Gold Ring with Foliate Motifs Byzantine Gold Ring with Foliate Motifs
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Details

LOT 0175

Byzantine Gold Ring with Foliate Motifs

CIRCA 11TH-12TH CENTURY A.D.

3/4 in. (3.65 grams, 19.99 mm overall, 18.00 mm internal diameter (approximate size British L, USA 5 3/4, Europe 11.24, Japan 10)).

Comprising a flat-section hoop with a starburst motif to the base; openwork shoulders and a square bezel with a pellet to each corner, the bezel engraved with foliate motifs.

Provenance

Acquired from London galleries during the 1990s.
From the jewellery collection of a London, UK, gentleman.

Literature

Cf. Đurović, I., Medieval Jewelry from the collections of the Kragujevac National Museum, Kragujevac, 2012, fig.12, p.111, for similar ring.

Footnotes

Some rings from the Balkan territories of the Eastern Empire (for example the ring from Dobrača) bear a square thickened bezel engraved with schematic representations. What sets them apart are the widened shoulders emphasised by a plastic rib and the raised and flattened head, which places them in the group of rings which dates mainly to the 11th century (from the end of the 10th to the first decades of the 12th century).

CONDITION
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LOT 0175

Byzantine Gold Ring with Foliate Motifs

Estimate £1,200 - 1,700€1,390 - 1,970 (for guidance only)$1,620 - 2,300 (for guidance only)

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    In 563 AD, Paul the Silentiary visited Hagia Sophia in Constantinople and described the wondrous lighting effects, ‘Thus is everything clothed in beauty…no words are sufficient to describe the illumination in the evening: you might say that some nocturnal sun filled the majestic church with light.’ The church was lit by polycandela, an early type of candelabra that held glass oil lamps rather than candles. The lamps were either conical or shaped like round bowls with an elongated stem attached beneath. An effective and very atmospheric source of lighting, polycandela required considerable skill in casting and glasswork. Amidst the burning of incense and the chanting of prayers, the flickering light must have helped to inspire pious devotion. Contemporaries certainly attest to this feeling and among the surviving accounts, that of Arculf, Bishop of Gaul, is particularly affecting. In 670 he went on a pilgrimage to Jerusalem and visited the Church of the Ascension, ‘…to the customary light of the eight lamps…on the night of the feast of the Lord’s Ascension it is usual to add innumerable other lamps; and under the terrible and wondrous gleaming of these, pouring out copiously through the shutters of the windows, all Mount Olivet seems not alone to be illuminated, but even to be on fire, and the whole city, situated on the lower ground nearby, seems to be lit up.’

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