Western Asiatic Silver Dress Pin

With impressed text to both principal faces, reading: 1) 70 sar of land (1 quarter hectare) 2) [...], 3) (for the price of) 6 shekels of silver, 4-7) Aradmu bought from Huwawa son of Suda and Sugunu son of Itiya. 8-12) Ur-Enlil son of Lu-Nanna, Beli-damiq, Lani priest-oint, Šu-Iškur are the witnesses. 13-14) In the day of the 28th of the month Dukuga, 15-17) the year the governor of Anšan married the king's daughter ; repaired. 116 grams, 83 mm



Acquired before 1990s/early 2000s. From the family collection of Jack Lyttle (1944-2023), Kilmacolm, Scotland; thence by descent to his granddaughter. Property of an East Sussex, UK, gentleman.

With conical body, the inner face bearing concentric rings of inked magical Aramaic text, repaired. 357 grams, 19 cm wide



Ex Family collection, London, UK, pre 1988.

Aramaic incantation bowls are particular to the Sassanian period and have been found in regions of modern Iraq. These simple ceramic bowls, also known as magic bowls, each contain an Aramaic inscription, written in ink, which spirals from the centre. The bowls seem to have played an important part in domestic life. For example, during excavation in Nippur in 1889, one or more incantation bowls were found in each house together with domestic artefacts, most often in doorways or under floorboards in the corner of rooms. The bowls are predominantly apotropaic, and the inscriptions tend to protect their owners from misfortunes such as those faced in child-birth, illness and evil spirits.

Displaying the contents of a letter over both principal faces and side edges, reading: 1-2) Say to [...], thus says [...]. 3) About the people who perjured themselves against Sîn and Šamaš, 4) I keep writing to you. You didn't send them to me. 5) The money I find myself constantly looking for is not yours! 6) Isn't it the money of the god of your city and aren't you going to get yourself killed? 7) This money belongs to Sîn and Šamaš. 8-9) Pirhi-Amurru, who took (to marry) the daughter of the leader of the troop, 9-10) had no right since his father, his father's father to kidnap a foreign servant. Now he must give her back in his own hands ten talents of silver and two talents of gold [...]. 12-13) Why did an army of 10,000 soldiers [who] sit before you] not give [to ... but] 14) give the daughter of the chief of the soldiers to Pirhi-Amurru? 15) Now I have just dispatched my messengers to you. 16-17) To Šamaš-tayyar their chief give the daughter of the chief of the soldiers! 18) In addition, let me take Siriša (?) with her. 19-20) I want to see (from you) in these things a complete commitment. [...] 22) Imgur-[... NP...], 23) Ibbi-ilabrat, [NP], 24) Ṣilli-bitum, Gimil-Ak[kadu (?)... and NP], 22-25) send me these people. 26) Why have the citizens of Emut-bal (?) 27-28) who reside before you, taken the lead...? And ... 29-30) Babylon ... sent you a written warning concerning you thus: 'the troops ...' 32) 20 troops of mine [...]. 33) You brought oxes and sheep. 34-35) The fact that I (who am) your ally ... keep writing to you concerning ... and Pirhum...but you did not have me (them) drive. (Lacunar). 1') I keep hearing about... the treasure of Sîn and Šamaš. 2') My messages to you... 3')Write to me (if there is) a difficulty 4'5') so that I may write for the treasure to be loaded (on a boat). [...]. 207 grams, 10.8 cm



Specialised collection of cuneiform texts, the property of a London gentleman and housed in London before 1992. Thence by descent to family members. Examined by Professor Wilfrid George Lambert FBA (1926-2011), historian, archaeologist, and specialist in Assyriology and Near Eastern archaeology, in the late 1980s and early 1990s. The collection is exceptional for the variety of types, including some very rare and well preserved examples.