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LOT 0422
Very Large Egyptian Expedition Lithograph of the Hypogees Papyrus Manuscript from Thebes
EARLY 19TH CENTURY A.D.
41 1/4 x 27 1/4 in. (235 grams, 105 x 69.5 cm).
Proof etching on laid paper of plate 64 from Vol.II of Description de l'Égypte : ou, Recueil des observations et des recherches qui ont été faites en Égypte pendant l'expédition de l'armée française. entitled Thèbes. Hypogées. Manuscrit sur papyrus. 4eme partie.
ProvenanceFrom the collection of a North American priest.
Acquired between 1981-1996.
Property of a North American collector.
Cf. reprint of the whole work in Various, Recueil des observations et des recherches qui ont été faites en Égypte pendant l’expédition de l’Armée française, publié par les ordres de Sa Majesté l’Empereur Napoléon le Grand, Köln, 1989, pp.238-239.
FootnotesProduced between February 1802 and 1830 on the orders of Napoleon Bonaparte; published between 1809 and 1828. Just 1,000 copies were distributed to various institutions, printed on laid paper with an 'Égypte ancienne et moderne' watermark. The book is subtitled Recueil des observations et des recherches qui ont été faites en Égypte pendant l’expédition de l’Armée française, publié par les ordres de Sa Majesté l’Empereur Napoléon le Grand (Gathering of observations and discoveries which were made in Egypt during the expedition of the French army, published on the orders of His Majesty the Emperor Napoleon the Great). It was the world's first encyclopedia devoted exclusively to the remains of ancient Egypt. The plates of this book are the first to present the archaeological sites of Thebes (Luxor). The papyrus manuscript was recovered from an underground tomb chamber (hypogeum). This includes a scene (bottom right) depicting the weighing of the deceased's heart before Osiris's divine tribunal. The heart is balanced against the feather of Maat, and the ibis-headed Thoth records the verdict. If the heart fails to balance, it is devoured by a fearsome creature called Ammut, and the deceased would cease to exist.
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LOT 0422
Very Large Egyptian Expedition Lithograph of the Hypogees Papyrus Manuscript from Thebes
Estimate £80 - 100€93 - 116 (for guidance only)$108 - 135 (for guidance only)
Opening Bid
£40 (EUR 46; USD 54) +BP*
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Large Egyptian Bronze Statue of the God Ihy with Gold Necklace and Silver Inlaid Eyes
Late Period, 664-332 B.C.Estimate: £20,000 - 30,000 (+bp*)
Opening Bid: £10,000
Depicted nude in an advancing pose; silver inlaid eyes, braided sidelock of youth; left hand by his side, drilled to accept a separate element, the other outstretched at a right angle to his body, holding a tapering cylindrical staff, not belonging; he may originally have held a sistrum, an ancient Egyptian percussion instrument, or a menat, both closely associated with the goddess Hathor; here, Ihy wears the Pschent crown with remains of uraeus, and an inlaid gold necklace suspended with an ib pendant around his neck; finely detailed facial features, with engraved Nekhbet vulture with outspread wings at the back of the crown; integral lugs on soles of feet; mounted on a custom-made stand. 899 grams total, 25 cm including stand
From the Singer family collection, Germany, acquired circa 1962. with A.A.L., Geneva, 1980. with Christie's, London, 25 April 2015, no.163 [£50,000-£70,000]. Private collection, London, UK. Accompanied by copies of the relevant Christie's catalogue pages. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13309-258229.
Ihy was an Egyptian god associated with music, joy, and ritual celebrations, particularly as the divine child of Hathor and of Horus or Ra. He is typically depicted as a youthful figure, often naked or lightly clothed, wearing a sidelock of youth and carrying a sistrum or menat, both percussion instruments closely connected with ritual performances in Hathor's cult, especially at the temples of Dendera and Edfu. His name is generally understood to mean 'the musician' or 'the one who plays music,' although it may also mean 'calf', a reference to his relationship with the cow-goddess Hathor. Bronze statuettes of Ihy, such as this example, were probably produced as votive offerings dedicated in temples, especially those devoted to Hathor. Worshippers may have commissioned such figures in the hope of obtaining divine favour, protection, fertility, healing, or participation in the blessings linked with music and festivity. Some examples may also have served as cult images used in temple ceremonies or as protective objects placed in domestic or funerary settings. -
Egyptian Black Steatite Eye of Horus Amulet
Late Period, 664-332 B.C.Estimate: £700 - 900 (+bp*)
Opening Bid: £350
Carved unifacial amulet with hatched eyebrow and ribbed suspension loop. 1.45 grams, 19 mm
From a 20th century UK collection.
The wedjat-eye amulet is a representation of the healed eye of the god Horus, featuring both human and falcon elements. The name Wedjat in ancient Egyptian means ‘the one that is sound.’ According to Egyptian mythology, Horus' eye was wounded or taken by the god Seth and restored by Thoth. The wedjat-eye amulet was thought to protect its wearer and bestow the power of recovery and regeneration onto them. It was very popular and used by both the living and the dead. -
Egyptian Steatite Bust in a Gold Pendant
Ptolemaic-Roman Period, 2nd century B.C.-2nd century A.D.Estimate: £700 - 900 (+bp*)
Opening Bid: £350
Fragment of a carved panel or vessel depicting a female bust, possibly a queen or Isis, modelled in half-round relief, wearing a loosely draped tunic, a tiered wesekh collar, and a heavy curled, tripartite wig; reverse with lotus flower ropework and other ornamentation; mounted in a later gold suspension frame. 8.75 grams, 38 mm
Private collection, Southern France, 1970s. Acquired on the English art market.
This fragment likely originates from an elaborately decorated bowl belonging to a specific group thought to have been made in Alexandria (cf. Page-Gasser, M., Wiese, A.B., Ägypten: Augenblicke der Ewigkeit, Mainz, 1997, for a complete example). The purpose of these bowls is unclear, but they may have been used as votive offerings in sanctuaries.