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LOT 1413
Tudor Gilt Silver Dress Pin
CIRCA 16TH CENTURY A.D.
2 1.2 in. (2.8 grams, 62 mm).
A gilt-silver dress pin composed of a round-section body and roughly spherical head, decorated with granules and filigree trefoils and roundels above and below a medial band. [No Reserve]
ProvenanceAcquired on the UK antiques market between 1974-1985.
Albert Ward collection, Essex, UK.
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AUCTIONS:
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Georgian Period Silver Shoe Buckle
18th-early 19th century A.D.Sold for (Inc. bp): £52
A silver shoe buckle with articulate tongue, set with cut jewels. 33 grams, 57.5 mm
Acquired 1960s-1990s. From the late Alison Barker collection, a retired London barrister. -
Post Medieval Marble Head of a Man
15th century A.D. or laterEstimate: £4,000 - 6,000 (+bp*)
Opening Bid: £2,000
A carved marble portrait of a Renaissance man in profile left, depicted with stylised facial features and foliate detailing to his garments; mounted on a custom-made display stand. 12.7 kg total, 36.5 cm high including stand
English private collection. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11681-199819 -
Ethiopian Processional Cross
15th-16th century A.D.Sold for (Inc. bp): £494
A bifacial bronze Yämäṩor Mäsqäl processional cross finial with later replaced socket, flanking bird motifs and dense block of tendrils and wheels with seven cross-shaped finials, central panel with Virgin Mary, Holy Child and angels to the front, saints and Evangelists to the back. 55 grams, 26 cm (37.5 cm including stand)
Acquired on the London art market, 2006. UK private collection.
In contrast with the hand cross that is fitted with a grip, the processional cross has a hollow shaft into which the pole supporting the cross is inserted, although the use of both is interconnected in the liturgy and ceremonial aspects of the Ethiopian Orthodox Church. In Amharic it received the name of yämäṩor mäsqäl or "cross to [carry] on a pole", the term mäṩor also meaning a wooden handle. Processional crosses are used on "every qaddase day" occasions - an expression meaning whenever the liturgy is performed. This includes displaying the cross during the reading of the Gospels and other sacred texts, as well as holding it up to be viewed at the end of the service for the final blessing.
