Thracian Iron Dagger

Of cylindrical shape, the upper section with alternating rectangular panels framed by pseudo-rope design and vertical rows of three prominent spikes, a short cylindrical shaft edged at top and bottom. 190 grams, 15.6 cm



Ex Abelita family collection, 1980s-2000s.

This weapon has been used in different ways, and it was probably considered the main tool in the Kassite civilisation because of the high number of maces found in this area. Bronze maces in Luristan possibly had wooden handles, although most of them unfortunately, have been eroded and severely deteriorated. According to Khorasani, such maces were realised with the lost-wax process.

Egg-shaped with spiked prongs to the socket, narrow rounded cutting edge. 148 grams, 13.2 cm



Ex Abelita family collection, 1980s-2000s.

The 'claw mace' was an enigmatic ancient bronze weapon from the Bronze Age Near East. The hollow bulbous head was trailed by tines of varying lengths. It is believed that it was affixed over a wooden shaft and used like a club in combat, and not necessarily used as ceremonial weapon. The knife-edge bulb end could have broken bones and proven to be a formidable striking weapon requiring no skill to wield. The tines would have not only been decorative, but have served to add strength below the striking end to prevent breakage. In battle, maces were often used by commanders to display rank when giving orders in battle and leading soldiers, inspiring leadership and power. Egg-shaped with spiked sleeves or prongs, the top of the weapon with a narrow edge, the sleeves with small internal tangs for mounting.

Double-edged long sword (spatha) of type Osterburken-Kemathen; the blade with squared shoulders, broken into two parts for sacrificial reasons, tapering towards the point; sturdy tang partially preserved; wooden traces of the scabbard and hilt still visible; accompanied by a bronze outer rim of a scabbard; restored. 630 grams total, 78 cm long



From the private collection of a London gentleman, from his grandfather's collection formed before the early 1970s.

The deliberate fragmentation of a sword, often into three pieces, was a symbolic act of ‘killing’ the weapon, which was then placed as a grave good or offered in a ceremonial context. This was a Germanic custom already visible in the Vandal Przeworsk culture around the 3rd or 4th century A.D., which continued in Northern European areas until the 5th and the 6th centuries A.D.