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LOT 0573
Scythian Bronze Ram Mount
6TH-2ND CENTURY B.C.
1 5/8 in. (18.3 grams, 43 mm).
Formed as a ram running left with large curled horns, legs tucked beneath body; mounting lug with discoid head to reverse.
ProvenanceAcquired 1980-2015.
Ex Abelita family collection.
Accompanied by a previous cataloguing card.
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AUCTIONS:
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Greek Silver Fibula
5th-4th century B.C.Estimate: £200 - 300 (‡+bp*)
Opening Bid: £100
Comprising an ellipsoid bow with lateral knops (one absent) and applied collars, longitudinal band of applied filigree braid, knop finial with collar, perpendicular two-coil spring and long pin; footplate with incised saltire with reversed-loop finial, square catchplate with pointillé gammadion and frame. 6.86 grams, 42 mm
Private European collection, 1994, thence by descent. -
Cypriot Terracotta Model of a Shrine of Astarte
8th-7th century B.C.Sold for (Inc. bp): £286
Shrine model with dovecote, pointillé detailing and raised framing; old collector's label '5217-43/3' to underside; as found in a shrine of Astarte of Paphos. 211 grams, 97 mm
Acquired 1970s-1980s. From the collection of Paul S. Forbes, Maryland, USA. -
Large Greek Apulian Red-Figure Skyphos with Maenad
4th century B.C.Sold for (Inc. bp): £9,100
With stepped foot and two loop handles to the rim, egg-and-dart border; Side A: female in loosely draped chiton holding a dish in her raised left hand and advancing towards an altar, looking to her rear and with her right arm extended; Side B: nude male in similar pose to the female, with mantle draped over his left elbow, gripping a thyrsus, the head wrapped in a band or taenia; volute scroll beneath each handle. 1.74 kg, 34 cm wide
Acquired in the mid 1980s-1990s. Private collection, Switzerland, thence by descent. Private collection, since the late 1990s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12364-226707.
The thyrsus in the hand of the male figure implies that he is a worshipper of Dionysus, and this impression is strengthened by the casual discarding of his clothing which is draped over his arm. The female may then be interpreted as a Maenad, a member of the group of devotees who accompanied the god and led the celebrations in his worship. A combination of protracted and vigorous dancing combined with wine-drinking led to an ecstatic frenzy in which the god was honoured.