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LOT 0028
Romano-Egyptian Limestone Funerary Niche
COPTIC, 5TH-6TH CENTURY A.D.
19 1/4 in. (57.55 kg, 49 cm).
Carved architectural block fragment comprising: a shallow niche with arched top and parallel sides, with concentric mouldings to create a reveal and ledge below to accept offerings; horizontal tiered base; attachment sockets for two figurines (absent) flanking the niche; to left, a column modelled in the half-round with two parallel vertical stems, shallow roundel to the base and stylised foliage at the top; pediment above with scooped profile; above each figurine recess an incised initial, 'A' and 'M'; facing surface keyed for plaster finish.
ProvenanceFrom the estate and private collection of Matthew Upham (1962-2025), an antiques trader from Budleigh Salterton, Devon, UK.
Acquired at an estate sale at auction.
Property of a Cambridgeshire, UK, gentleman.
Accompanied by an academic report by Dr Raffaele D'Amato.
This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no. 13297-255939.
Cf. Crum, M.W.E., Catalogue général des antiquités égyptiennes du Musée du Caire, nos.8001-8741; Coptic Monuments, Le Caire, 1902, pls.II (8414); VII (8434), XLIX-LII, LIII, LIV (complete with the image of ‘orans’) for similar monuments; Atalla, N.S., Coptic Art, Sculptures, Architecture, L'Art Copte, II, Cairo, 1989, figs. pp.35, 45, for similar carvings; Wamser, L., Die Welt von Byzanz - Europas Östliches Erbe, München, 2004, items 870-872, for similar niches.
FootnotesIn the Christian Roman Empire, the stelae in the form of aedicula, which could be funerary monuments with crosses or the images of the deceased, or devotional niches with images of saints, appear to be independent sculptures. These stelae consisted of a rectangular body surmounted by a circular arch or trapezoidal structure. At the centre of the niche, the deceased was often depicted full-length, in a praying position (orans). Devotional stelae were also placed inside a church or shrine, with images of the Virgin and Child, or saints.
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Egyptian Alabaster and Glass Eye Pair
Late-Ptolemaic Period, 664-30 B.C.Sold for (Inc. bp): £2,860
The sclera white alabaster stone and the iris black glass. 15.33 grams, 31mm
From a North American gentleman's collection, 1990s.
Egyptian coffin eye inlays were both decorative and symbolic, intended to make the coffin appear lifelike and assist the deceased in the afterlife. Typically, they featured a white sclera (glass, travertine, alabaster or quartz), a dark iris (glass or often obsidian), and sometimes red paint at the inner corner. The eyes were often set in bronze or copper frames, occasionally with faience or bronze eyebrows. -
Large Egyptian Bronze Statue of the God Ihy with Gold Necklace and Silver Inlaid Eyes
Late Period, 664-332 B.C.Sold for (Inc. bp): £20,800
Depicted nude in an advancing pose; silver inlaid eyes, braided sidelock of youth; left hand by his side, drilled to accept a separate element, the other outstretched at a right angle to his body, holding a tapering cylindrical staff, not belonging; he may originally have held a sistrum, an ancient Egyptian percussion instrument, or a menat, both closely associated with the goddess Hathor; here, Ihy wears the Pschent crown with remains of uraeus, and an inlaid gold necklace suspended with an ib pendant around his neck; finely detailed facial features, with engraved Nekhbet vulture with outspread wings at the back of the crown; integral lugs on soles of feet; mounted on a custom-made stand. 899 grams total, 25 cm including stand
From the Singer family collection, Germany, acquired circa 1962. with A.A.L., Geneva, 1980. with Christie's, London, 25 April 2015, no.163 [£50,000-£70,000]. Private collection, London, UK. Accompanied by copies of the relevant Christie's catalogue pages. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13309-258229.
Ihy was an Egyptian god associated with music, joy, and ritual celebrations, particularly as the divine child of Hathor and of Horus or Ra. He is typically depicted as a youthful figure, often naked or lightly clothed, wearing a sidelock of youth and carrying a sistrum or menat, both percussion instruments closely connected with ritual performances in Hathor's cult, especially at the temples of Dendera and Edfu. His name is generally understood to mean 'the musician' or 'the one who plays music,' although it may also mean 'calf', a reference to his relationship with the cow-goddess Hathor. Bronze statuettes of Ihy, such as this example, were probably produced as votive offerings dedicated in temples, especially those devoted to Hathor. Worshippers may have commissioned such figures in the hope of obtaining divine favour, protection, fertility, healing, or participation in the blessings linked with music and festivity. Some examples may also have served as cult images used in temple ceremonies or as protective objects placed in domestic or funerary settings. -
Egyptian Wood Weaving Comb
Coptic, 6th-7th century A.D.Sold for (Inc. bp): £234
With rectangular handle to the rear, teeth to the forward edge; incised saltire decoration to the upper face of the handle. 640 grams, 24.2 cm
Previously belonging to J Stewart, Mayfair, London, UK; acquired in the early 1980s. Property of a Middlesex gentleman.