Roman Style Silver Ring with Cupid Riding a Dolphin Gemstone

A transparent glass bowl with gently tapering sidewalls and iridescent surfaces; base displaying a geometric motif with cut or engraved shallow dimples at centre surrounded by curved, radiating lines, circular dimples around the perimeter, with possible shallow ovals to the exterior wall. 131 grams, 14.3 cm wide

Fine condition, repaired.

Acquired in the 1980s-1990s. Previously with Mansour Gallery, London W1. Property of a North West London gentleman.

A carved marble herm boundary marker carved in the round as the bust of an adult male wearing a conical cap and with a full beard; dorsal pillar terminating behind the head. 7.3 kg, 31.5 cm high



French collection, 1960s-early 2000s. From an important Paris gallery, France. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.11629-199364.

Possibly an architectural element or herm: herma (Ancient Greek: ἑρμῆς, usually called a 'herm' in English), is a sculptured stone block with a head and often a chest above an undecorated lower section on which male genitals may additionally be carved. From the Neolithic period onwards, in parts of Europe, divinities were worshipped in the form of either a heap of stones (cairn) or a wooden column. Piles of stones were created beside roads and at the borders of fields as they were cleared of pebbles, and religious respect was shown through the custom of each passer-by throwing a stone on the heap or offering a libation. In due course, the addition of a carved head (and phallus) to the column encouraged the belief that these monuments were especially favoured by divinities.

A gemstone with one side incised with the head of Zeus Serapis wearing a modius crown, seen in profile to the left, surrounded by Greek letters I,Λ,φ, ν, Λ,Λ,Ϲ,Ϲ,Ε,Δ; the other side with enigmatic inscription 'BIKIω PIΗΔνMΗ IΔ φI ΛA'. 0.86 grams, 12 mm



Acquired before 1988. Ex family collection, by descent, Geneva.

Serapis was a Graeco-Egyptian god, whose cult was popularised during the 3rd century B.C. on the orders of Ptolemy I of Egypt, to facilitate the religious syncretism of his kingdom. During the Roman Empire his image was widely diffused in the east. Usually a third of these gems carry magical words which shows that they were used as amulets or for some other ritual purpose. These magical gems were inscribed with acclamations or prayers that suggest they were used as amulets for protection (in this case of Serapis) or to acquire charm, but only some of them can be linked with some divinatory or prophylactic purpose.