Roman Palette and Bone Implement Group

A copper-alloy zoomorphic plate brooch, in the shape of a deer with two legs, a short tail and a complete antler, characterised by a series of transverse grooves, the body of the animal with the inscription 'FLAINA' in Latin letters; pin lugs and remains of ferrous pin to the reverse. 11.5 grams, 41 mm



Acquire in the 1990s. Ex Cambridgeshire, UK, collection.

Roman fibulae came in a variety of shapes and embellishments. In the Roman Empire, the fibula was both functional and decorative, as men and women wore it to fasten their aprons and cloaks. A similar function was performed by pins intended to hold heavy garments such as cloaks. This type of fibulae were probably produced in Pannonia, from where they were exported around the Empire. Another centre of production of deer fIbulae was probably Roman Britannia.

A silver cochlea spoon with scroll and swan-neck junction of bowl with stem; the flat-section stem narrowing to a point and returned to meet the shank. 22.1 grams, 10.9 cm



Acquired early 1990s. Ex private American collection; thence by descent. Private Swiss collection since 1998.

A carved marble herm boundary marker carved in the round as the bust of an adult male wearing a conical cap and with a full beard; dorsal pillar terminating behind the head. 7.3 kg, 31.5 cm high



French collection, 1960s-early 2000s. From an important Paris gallery, France. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.11629-199364.

Possibly an architectural element or herm: herma (Ancient Greek: ἑρμῆς, usually called a 'herm' in English), is a sculptured stone block with a head and often a chest above an undecorated lower section on which male genitals may additionally be carved. From the Neolithic period onwards, in parts of Europe, divinities were worshipped in the form of either a heap of stones (cairn) or a wooden column. Piles of stones were created beside roads and at the borders of fields as they were cleared of pebbles, and religious respect was shown through the custom of each passer-by throwing a stone on the heap or offering a libation. In due course, the addition of a carved head (and phallus) to the column encouraged the belief that these monuments were especially favoured by divinities.