Roman Black Glass Bead Necklace String

Bust and torso of an indigenous nobleman modelled in the round; with rounded facial features, the shoulder-length hair dressed in hanks and cut into tiers, centre-parted and framing the face; the eyes exaggerated, probably originally emphasised with sheet-silver detailing; the broad chest smooth with ring-and-dot nipples; a thick collar or torc sitting high on the collar-bone, with braided detailing and finished with a D-shaped pendant; each upper-arm supported by a barley-twist column with cup finial and stylised flames above; the centre supported by a rectangular block with incised herringbone linear pattern interspersed with pointillé pellets; the base broad and gently curved away from the figure, with a lattice of bilinear panels bearing groups of three ring-and-dot motifs, D-shaped loop to the forward edge flanked by smaller lobes; the reverse plain, the head hollow with remains of a thick loop at the lower edge of the hair; significant iron deposits to surface from its deposition environment; of provincial Roman workmanship. 461 grams, 13 cm



From a collection acquired on the UK art market from various auction houses and collections mostly before 2000. From an important Cambridgeshire estate; thence by descent. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato.

Its construction with a central block flanked by two short pillars (i.e. leaving two slots) suggests that the piece may have been intended as a rein-guide for a chariot, whereby the leather or fabric straps would pass through the two apertures and, by their separation, be prevented from tangling. Bronze figural busts are known from Gallo-Roman contexts: they are usually female and interpreted as tutelae or protective tribal spirits (Boucher & Tassinari, 1976, items 62-4). The present example is evidently designed to impress the viewer with its portrayal of the 'noble barbarian' as a suitable conveyor of martial splendour (Boucher & Tassinari, 1976, item 321). The impressive figure recalls the famed statue 'The Dying Gaul' in the Capitoline Museum, Rome, showing a 'barbarian' warrior with a neck torc, thick hair and moustache, discarded weapons and shield carved on the ground and a carnyx trumpet between his legs. The statue is a copy of a Hellenistic original celebrating a Greek victory over the Galatians.

Hollow-formed with fluting to the shoulders and foliage panel to the underside, plaque with inset garnet cabochon bearing an eagle in three-quarter view gripping a lightning bolt, head turned, laurel wreath in the beak; supplied with a museum-quality impression. 11.80 grams, 30.64 mm overall, 17.06 x 12.36 mm internal diameter (approximate size British F, USA 2 3/4, Europe 3.67, Japan 2 3/4)



From the collection of a deceased lady, 1990s. Ex London, UK, gentleman, 2000s. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by a search certificate number no.12523-231876. This lot has been cleared against the Art Loss Register database, and is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato.

This splendid intaglio of an eagle depicts what Pliny the Elder calls the: ‘most honourable and strongest of all birds’ (Naturalis Historis.10.3.1), and Aelian remarks that it possesses the ‘keenest sight of all birds’ (De natura animalium. 1.42). However, the animal was not revered in antiquity solely out of admiration for its natural attributes, it was esteemed during the Greek, Roman Republican and Imperial times as the bird that held the lightning of the sky god Zeus/Jupiter, whose identifying symbol is the thunderbolt and his primary sacred animal is the eagle. It is also a symbol of Victory, power and immortality, since it is associated with the passage of a deified emperor’s spirit into the world of the immortals. The primary military use of the eagle was as a standard, which comprised of a golden or gilded metal eagle, clutching thunderbolts in its talons, perched atop a long metal pole with a butt-spike for planting in the ground. Both Ovid and Plutarch place the inception of manipular ensigns with Romulus, where bundles (manipuli) of hay were tied to high poles which served as rallying points for units of the army. Eventually, icons of animals replaced these ensigns: the eagle, wolf, Minotaur, horse, and boar. In 107 B.C., Gaius Marius made sweeping military reforms and the Aquila became the sole standard of the legion, which according to (Pliny NH. 10.5.16) ‘By making the Aquila the standard for all legions improved unity and gave soldiers a symbol that expressed their attachment to an all-encompassing body, to which the soldiers’ loyalty could be directed’. Due to its place at the head of each legion, it became the emblem of the Roman legions, which enforced Roman rule in the provinces, giving the eagle its connotation of dominion.

Piriform slightly squat body with dimple base, long tubular neck, funnel-shaped mouth with inward-folded rim; some iridescence. 50 grams, 19 cm



Old collection label "1420". Ex Viviane Alioth. This lot is accompanied by an illustrated lot declaration signed by the Head of the Antiquities Department, Dr Raffaele D’Amato.