Ring with Standing Figure Gemstone

A large icon depicting the Virgin holding the Christ on her lap on a gilt background, both nimbate, the haloes with punched foliate decoration; the Virgin wearing a carmine red maphorion embellished with golden embroidery and fringes, elaborate cuffs and neckline to the himation; the Christ seated on the lap, holding his right arm out and making the blessing sign with his hand, left hand holding an open scroll inscribed in Greek πνευμα κυριου επ εμε ου ενεκεν εχρισεν με ευαγγελιζεσθαι πτωχοις απεσταλκεν με for 'The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor' (Luke 4:18-21), the green chiton and orange himation embellished with red folds; Greek inscription 'ΜΡ ΘΥ' for 'Mother of God' flanking the Virgin's halo, 'IC XC' for 'Jesus Christ' to the right of the Child and inside his nimbus 'O Ѿ N' for 'The Only One who always exists'; some restoration. 4.3 kg, 60 x 42.5 cm

very good condition; tempera on wood panel; vertical crack minimally restored.

Property of a London lady, part of her family's collection. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by searcher certificate no.11572-198599.

In the Orthodox church, the spaces between the columns close to the central doors of the Iconostasis (Holy Doors) are occupied by two proskynesis icons, representing Christ giving his blessings to the right and to the left the Virgin Mary, with or without the infant, or in interceding position known as Virgin Chalkoprateia type.

A bronze repoussé plaque depicting Christ triumphant bearing a cross while Roman soldiers open the sarcophagus; mounted in a bronze frame. 666 grams, 14.5 x 17 cm



English private collection.

A bifacial wooden cross comprising intertwined elements with trefoil finials, resting on a tall stem decorated with wavy lines enclosed within a geometric frame, the stem resting on a tabula with an inscription on the front and vegetal decorative element on the back, rhomboidal termination with inscribed cross on both sides; mounted on a custom-made display stand. 600 grams, 43 cm high (50.7 cm high including stand)



Acquired from Owen Hargreaves, 2003. UK private collection.

The Ethiopian manual cross is usually divided in three parts: the cross at the top; the handle; and a square element, the tablet, at the base. It is not easy to define the origin of the cross-borne tablets. There are three suppositions as to what they signify: according to one, the tablet represents the earth with its four corners. According to the second one, the tablet represents Adam's grave on Calvary. The third one is that it represents the Tabot, the highest relic of Ethiopia, the Ark of the Covenant. The cross belongs to the Kernebege (Horns of Ram) group, where the tips of the cross are reminiscent of ram's horns or trefoils. Inscriptions are only very rarely found on wooden, manual crosses like this maskal. They usually give the name of the owner or donor.