Post Medieval Silver Salamander Pendant with Frogs

A copper-alloy finger ring with slightly convex hoop with a raised knop at the bottom, ellipsoidal bezel with ring-and-dot motifs to the perimeter and a blue and red glass cabochon on a raised central platform. 5.24 grams, 26.96 mm overall, 20.46 mm internal diameter (approximate size British U, USA 10, Europe 22.52, Japan 21)



Private collection formed since the 1940s. UK art market. Property of an Essex gentleman.

A bronze aquamanile portraying a mounted rider, both horse and rider modelled in the round with semi-naturalistic anatomical and facial features; the horse standing facing forwards, ears pinned back and with short tail; the male figure positioned with one hand on the reins, the other raised to eye level, wearing period costume and boots; rectangular vessel mouth behind horse's forelock with remains of hinge for a lid (absent), conical pouring spout to its lower chest; some splits; modelled on c.15th century German examples. 5.6 kg, 30.5 cm high



Acquired from St Marys Convent, Peekshill, New York. From Emily Gagnon, Dallas, USA. UK private collection, 2002. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11686-197726

The practical function of the aquamanile was to pour clean water over the hands before dining, and in religious contexts to symbolically purify the body before undertaking communion. The origins of the form are often traced to the area of Iran, and it reached Western Europe through contacts with the Byzantine Empire.

An icon of Hodegetria with the Virgin wearing a red maphorion embroidered with gold, a dark veil and a dark chiton with double gold embroidery on the cuffs; holding the Child on her left arm and gesturing towards him with the right hand; the Child wearing a yellow brown, gold-woven chiton, holding a scroll in his left hand, while the right one is making the gesture of blessing; the angels Michael and Gabriel to the left and right of the Virgin; on each side of the head of the Virgin inscriptions 'ΜΡ' and 'ΘΥ' (Μήτηρ (τοῦ) Θεοῦ = Mother of God), inscription in Greek letters 'IC XC' (IHCOYC XPICTOC = Jesus Christ) above the child, three letters inside the nimbus of Christ representing the continuous divine self-existence of Christ as God ('O ѾN' = The Only One who always exists); the names of the angles inscribed next to each figure (Aghios Michail and Aghios Gavriil). 869 grams, 29.8 x 24 cm



Property of a London lady, part of her family's collection.

The painting is a copy of the famous replica of the Hodegetria of Constantinople, a Byzantine icon of 14th century, repainted by the icon painter Dionisi in 1482, and today preserved in State Tretyakov Gallery, Moscow. The original icon was destroyed by the Turks at the capture of Constantinople in 1453. The replica was venerated as an 'original' real Hodegetria in the Ascension Convent in Kremlin, Moscow. The icon led the liturgical processions on June 23, August 26, May 21 and October 22 in which the Patriarchs and the Russian Tsars took part.