Post Medieval Silver Cross Pendant

A carved stone scene depicting a male and female putti pair seated on a globe, one figure holding a cornucopia; on a rectangular base. 17.6 kg, 40 cm high



English private collection.

A substantial gold signet ring composed of a lentoid-section hoop, expanding capital style shaped shoulders and irregular octagonal bezel engraved with a skull, two flowers below separating the reversed initials in capitals: 'CL', framed by a beaded border. 15.65 grams, 27.14 mm overall, 22.68 mm internal diameter (approximate size British X, USA 11 1/2, Europe 26.29, Japan 25)



Acquired in the 1980s. Property of a London gentleman. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate no.11664-197587.

Signet rings were jewellery items serving practical functions, and were pressed into hot wax to seal letters and packets. Personal seals or secreta acted as a legal safeguard, since they were used to witness wills, loans, commercial, personal and other documents. Such rings were often engraved with a coat of arms, initials, merchant's mark or some other personal symbol. Painted portraits of this period portray the wearer with the signet ring on the thumb or forefinger, allowing for practical use. Skulls on rings were potent symbols of mortality. 'Memento mori' or 'remember that you must die' imagery served as a reminder to the Christian of the need to keep their soul in good order for the final judgment.

An exquisite tempera with gold ground on wood icon depicting Mary surrounded by saints and holding the Divine Child in her arms; Mary seated on an elaborate throne and crowned as the Queen of the Universe with two angels supporting her crown, Greek inscription 'MP' and 'ΘΥ' for Mother of God to each side of the crown, wearing a scarlet red maphorion embroidered with gold and a long dark blue tunica talaris; Jesus dressed in a linen tunic and a yellow cloak, affectionately gazing up and making the sign of blessing with his right hand; four saints flanking the throne, three of whom dressed in Bishop's attire, far left Saint Basil with his name written in Greek, and the others possibly saints Elias, Nicholas and Gregorius Nazianzus; the lower part of the icon with Saint George on horseback killing the dragon and Saint Demetrius on horseback killing the king of Avars, both saints dressed in pseudo-Roman armour and armed with a spear. 2.4 kg, 44 x 35 cm



Property of a London lady, part of her family's collection. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.11570-198597.

The representation of the icon is centred on the image of the Mother of God as ‘The Sovereign’ (Vasilissa, Queen of the Universe). Here, Mary assumes the function of the protector of the believers, reinforced by the presence of the angels. Due to her earthly origin, Mary always maintained an intermediary position in the heavenly realms, becoming an indispensable intercessor on behalf of humans before the Lord. The protection offered by her is reinforced by the presence of the two major protectors of the humans against evil: Saint George and Saint Demetrius.