Post-Classical Red Agate Gemstone with Omphale

Divided into two separate scenes: in a small panel on the right side, the Annunciation with the archangel Gabriel standing with the messenger's staff in his left hand, his right hand extending towards the Virgin in a sign of greeting and homage; the archangel dressed in a blue ankle-length garment (sticharion) with a red mantle (himation); Mary in a floor-length blue robe and crimson mantle, holding a scroll; above the two figures inscriptions in Greek letters, 'Γ (Γαβριήλ)' over the Archangel and ‘ΜΡ ϴΥ'(Mother of God) over the Virgin Mary; on the main field a representation of the Nativity, according the typical Byzantine iconography: standing Mary beneath a rocky landscape above a cave, wearing a red maphorion mantle over a dark blue robe, with elaborate golden threads of fine gold brocade at the hem, showing baby Jesus to the three wise men, dressed as kings and bearing gifts of gold, incense and myrrh; a shepherd wearing a long, shaggy cloak, leaning on his staff, converses amicably with thoughtful Saint Joseph, seated on rocks; an ox and a donkey beneath the cradle; in the upper part, two ranks of singing angels, dressed in gold, blue, and red robes, while among the ranks of angels on the right, one of the celestial creatures announces the good news to the shepherds, inviting them to worship the heavenly child; Greek inscription from the Creed in red within the angels: 'τὸν δι' ἡμᾶς τοὺς ἀνθρώπους καὶ διὰ τὴν ἡμετέραν σωτηρίαν κατελθόντα ἐκ τῶν οὐρανῶν, καὶ σαρκωθέντα ἐκ Πνεύματος Ἁγίου καὶ Μαρίας τῆς παρθένου, καὶ ἐνανθρωπήσαντα' (Who because of us men and because of our salvation came down from the heavens, and was incarnate from the Holy Spirit and the Virgin Mary and became man), another above the Virgin Mary: 'ἡ κατἀ σαρκα γένεσις τοῦ κὒ Ἰησοῦ Χριστοῦ' (The Birth in flesh of our Lord Jesus Christ), also the letters ‘ΜΡ ϴΥ'(Mother of God), over the head of Jesus, 'ΙC ΧΡ' (Jesus Christ); tempera on wood panel, on the reverse old label 'Kunstausstellung Kühl'. 1.59 kg, 42.2 x 34.2 cm



Acquired on the European art market. Private collection, London, UK. Accompanied by an academic report by Dr Raffaele D’Amato. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13062-249293.

Theodoros Poulakis (1622-1692) was a key figure of the Cretan School, known for his religious icon paintings. He blended Byzantine and Venetian styles, especially after moving to Venice following the Ottoman conquest of Crete. His vivid, detailed icons are highly regarded in both religious and artistic circles. Here, the artist combines narrations of the birth of Jesus Christ in Matthew 1:18-2:12 and Luke 2:1-2:20.

With a round-section looped handle. 114 grams, 15.5 cm



Ex Suffolk, UK, collection.

Oval in plan with a vivid polychrome enamel scene on a black ground to the upper face of the lid, within a gilt-copper frame: Mercury, identifiable by his winged helmet and caduceus, standing beneath a classical arch flanked by stylised columns and vases of flowers; above the entablature, a canopy held aloft by two snails, with twin ewers crowning the upper corners and issuing stylised streams; the architectural and ornamental elements highlighted with translucent and opaque enamel, highlighted with gilding and intricate punchwork; the frame with a guilloche border, surmounted by a pierced rocaille loop with a scallop motif, and terminating below in a turned pendant finial; the sides of the frame engraved with a delicate foliate frieze, the reverse flat-chased with three vases of stylised flowers issuing from scrolled supports, framed above by draped swags, butterflies, and a winged cherubic mask; the case hinges open at the top, the interior, originally fitted with mirrored glass, now partially oxidised but retaining areas of reflection. 168 grams, 14.4 cm



Private collection, France. Private collection, UK. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.12998-246011.

The enamel composition is directly derived from a print by Étienne Delaune (1518/19-1583), from his series Grotesques à Fond Noir, Dieux et Déesses, created in France c.1550-1572, before he departed for Strasbourg. Delaune’s engravings were a principal source for Limoges enamellers of the late 16th and early 17th centuries, particularly in the production of oval mirror plaques for personal toilette or cabinet display.