Written across two principal faces and three side edges, reading:
1-2) Say to Zakur-ahum, thus says Uzazza, your brother.
3) I have read the tablet you sent me. You wrote to me as follows:
4-5)'Five nomadic Suteans plundered the district of Zippat and I sent a troop.
6-7) I drove them back. I prevented them from taking anything.
7-8) So this troop left empty-handed. It is to be feared that they will go to the land of Arrapha and raise
havoc, take action!'
11) This is what you wrote to me, and I rejoiced greatly.
12) In your tablet is written:'500 nomadic Suteans'.
13) Now, your servants whom you sent to me told me this:
14) 'A troop of 1,500 men has come.
15) Among them were many men with bows.'16 This is what they told me. Now never
17) have there been archers among the nomad-Suteans.
18) Is it not to be feared that the heavily-equipped
19) part of a foreign army is here itself comprising the nomad-Suteans with their bows?
20) The (result of the) divination I found said: 'Fire will devour the base of the reed.'
21) [...] its ... will not reach me.
22-23) [Now], shall I rejoice over the heavily equipped troop (that is) there?
24) [...].
25-26) Now investigate this troop.
26-27) Send a full report urgently one way or the other,
28-29) so that I may circulate [a swift messenger] so that
29-30) the whole country may be gathered [in my fortresses] and so that I may take action.
31-33) Moreover, earlier, nomadic Suteans assaulted the palace cowherds one evening and
33-34) carried away all the cows from the palace. They left nothing behind.
35-36) There are none left, including the cows they had been entrusted with that evening. The next day,
37) a rescue troop (sent) by Ašrum, in pursuit of them
38) went as far as the banks of the Euphrates, but 39 returned empty-handed.
39) Another thing,
40) concerning what you wrote to me:
41-42) 'Looters set up a siege instrument- kalbanatum against a fortified farm and killed people. In addition, they carried off ten oxen.
43) And Ašrum went in there. Check that 44 their oxen no longer disappear.' This is what you wrote to me.
45-46) Now, shall I rejoice in this matter, or shall I [not] [...] them [...].
47-48) Now, is there a plunderer who can plunder on my watch? Now, when I hear (about them)
49-50) and as soon as I send a message, do I not put them on the pal? No doubt
51-52) these people are foreigners, but you consider them to be Arrapha inhabitants! Now, precisely according to what you've written to me,
53-54) I'm going to send a fast messenger to the very interior of Arrapha and carry out a check.
; repaired.

PROVENANCE:
Specialised collection of cuneiform texts, the property of a London gentleman and housed in London before 1992.
Thence by descent to family members.
Examined by Professor Wilfrid George Lambert FBA (1926-2011), historian, archaeologist, and specialist in Assyriology and Near Eastern archaeology, in the late 1980s and early 1990s.
The collection is exceptional for the variety of types, including some very rare and well preserved examples.