Medieval Ring with Pentagram

Featuring a standing figure extending a purse to a kneeling supplicant, an allegory of almsgiving, preserving substantial traces of its original gilding, this rare Romanesque figural group likely formed part of a larger liturgical object such as a portable altar, reliquary, or candlestick; accompanied by a custom-made display stand. 26 grams, 43 mm (284 grams total, 68 mm including stand)



By repute to have originated from Romney Marsh, Kent. From the collection of Paul Moore. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13324-257971.

The work finds close parallels in the Romanesque metalwork of England. Its figural treatment and iconographic resonance invite comparison with the celebrated Gloucester Candlestick (c.1107– 1113, Victoria & Albert Museum, inv. M.268-1921), where densely modelled figures act out moral and allegorical themes within a functional ecclesiastical object; with the Romanesque candlestick fragment from the Robert von Hirsch Collection (Sotheby’s, London, 22 June 1978, Lot 210); and with the broader corpus of English and German candlesticks and crosiers discussed by Peter Lasko in Ars Sacra, 800–1200 (1972), which demonstrate the intimate relationship between liturgical function and densely figurative decoration. Cf. also Victoria and Albert Museum, London: The Gloucester Candlestick, c.1107–1113 (inv. M.268-1921).

Formed as a cross-crosslet, the symbol of the Knights of the Holy Sepulchre, with a punched-point border. 0.75 grams, 18 mm



Found Suffolk, UK.

The 'Equestrian Order of the Holy Sepulchre of Jerusalem' was an order of knighthood under the protection of the Pope, formed around 1099 AD by Duke Godfrey of Bouillon, the leader of the First Crusade. It was established for the protection of pilgrims travelling to the Holy Land and was recognised by a Papal Bull in about 1113 AD.

Carved stylised elephant with elongated ears supporting a palanquin in the form of a castle with a carved cross, foliage motif to the reverse; mounted on a velvet-covered stand. 1.31 kg total, 34.2 cm including stand



Private collection, Europe. Acquired on the English art market. This lot has been checked against the Interpol Database of stolen works of art and is accompanied by search certificate number no.13088-248391.

The image of an elephant carrying warriors in a howdah originated from Alexander the Great's battle against King Porus's war elephants at the Battle of Hydaspes in 326 BC. This motif became widely known in European art through the spread of Bestiaries which were medieval texts combining natural history with moralising Christian stories. One of the most well known was Matthew Paris’s imagined depictions of elephants, most notable in this case is his war elephant illustrated in Chronica maiora II, circa 1240-1255 (Cambridge, Corpus Christi College, MS 016II). Another well known manuscript - The Rochester Bestiary, circa 1230-1240 (British Library, London, Royal MS 12 F.xiii) contains a miniature with a war elephant in the midst of battle, above another image of elephants supposedly in their natural habitat. Since very few live elephants were seen in Europe during the medieval period, their representations were often more imaginative than realistic. Other Medieval bench end carvings of elephants in English churches are known, amongst them are: St Peter and St Paul, Tuttington, Norfolk; St Andrew, South Lopham, Norfolk; St Edmund, South Burlingham, Norfolk; St Andrew, Holme Hale, Norfolk. Elephants can also be found on misericords, some examples can be found at: Cathedral Church of Saint Peter, Exeter; Cathedral Church of St Peter, Gloucester; and St Mary's Church, Beverley.